图书标签: 海外中国研究 杜赞奇 历史 社会学 中国研究 文化 PrasenjitDuara Duara
发表于2024-05-02
Culture, Power, and the State pdf epub mobi txt 电子书 下载 2024
In the early twentieth century, the Chinese state made strenuous efforts to broaden and deepen its authority over rural society. This book is an ambitious attempt to offer both a method and a framework for analyzing Chinese social history in the state-making era.The author constructs a prismatic view of village-level society that shows how marketing, kinship, water control, temple patronage, and other structures of human interaction overlapped to form what he calls the cultural nexus of power in local society. The author's concept of the cultural nexus and his tracing of how it was altered enables us for the first time to grapple with change at the village level in all its complexity.The author asserts that the growth of the state transformed and delegitimized the traditional cultural nexus during the Republican era, particularly in the realm of village leadership and finances. Thus, the expansion of state power was ultimately and paradoxically responsible for the revolution in China as it eroded the foundations of village life, leaving nothing in its place.The problems of state-making in China were different from those of eighteenth- and nineteenth-century Europe; the Chinese experience heralds the process that would become increasingly common in the emergent states of the developing world under the very different circumstances of the twentieth century.
Prasenjit Duara is Director of the Asia Research Institute at National University of Singapore.
local society
评分it seems very trendy to criticize a model/paradigm focusing too much on “consistency” and neglecting “culture”…It seems we can modify everything by pointing out there are contested/negotiated symbols…
评分难读
评分深受社会理论启发又回应诸般潮流:布迪厄指导回应宏观微观历史动力结合问题与强调政治(精英、国家机器)经济(农业经济、新型工业)之研究,发掘文化权力节点,民间宗教、互助组织和宗族组织在仪式符号、捏合地方精英与组织领导人身份和再生产共同意识形态话语层面上强调晚期帝国合法性,民国强力偏颇现代化则使此种文化节点消失。福柯和韦伯指导反思国家社会和地主非地主阶层二分模式及孔飞力曾小萍等国家理性化/失效研究,村落依地理和宗族模式形成自利型和保护型经纪,复杂组织背景和网络交叉中形成权力施行节点。民国为抽取资源而强力穿透村落保护组织、建立新型官僚机构和数字化抽税模式,反损害保护型经纪和背后的地方知识造成自利经纪与官僚合谋为利益集团。于是民国国家内卷化,大量吸血却无牢固权力节点,土豪劣绅横行—中共即以此发动农民。
评分深受社会理论启发又回应诸般潮流:布迪厄指导回应宏观微观历史动力结合问题与强调政治(精英、国家机器)经济(农业经济、新型工业)之研究,发掘文化权力节点,民间宗教、互助组织和宗族组织在仪式符号、捏合地方精英与组织领导人身份和再生产共同意识形态话语层面上强调晚期帝国合法性,民国强力偏颇现代化则使此种文化节点消失。福柯和韦伯指导反思国家社会和地主非地主阶层二分模式及孔飞力曾小萍等国家理性化/失效研究,村落依地理和宗族模式形成自利型和保护型经纪,复杂组织背景和网络交叉中形成权力施行节点。民国为抽取资源而强力穿透村落保护组织、建立新型官僚机构和数字化抽税模式,反损害保护型经纪和背后的地方知识造成自利经纪与官僚合谋为利益集团。于是民国国家内卷化,大量吸血却无牢固权力节点,土豪劣绅横行—中共即以此发动农民。
大四上学期的最后一篇习作,为怀念那段历久弥新的好日子,特意拿出来晒晒。 杜赞奇先生的《文化、权力与国家:1900—1942年的华北农村》一书立足于中国农村(江湖)与国家政权(庙堂)的互动关系如何开展博弈。文无义理不立,界定概念是澄清问题的首要步骤,作者明白语言不可...
评分20世纪上半叶的中国,在遭受西方入侵的同时,还发生着另一件也许意义更深远的历史事件,即国家政权逐步加强其对乡村社会的控制。 这一进程始于清末新政,它类似于Tilly所谓的“国家政权建设”(state-making),而不同于“民族形成”(nation building)过程。但是与欧洲不...
评分研一的时候,曾草草读过此书关于国家政权建设与权力的文化网络部分,另精读此书的宗教一章。这种掐头去尾的阅读方式在面对一些没有首尾连贯性的书籍时还能敷衍,面对这种逻辑性极强,一章扣一章的书籍,则实属不负责任。故此次重读,是为从头至尾的精读。 “权力的文化网络”作...
评分“从基层上看去,中国社会是乡土性的。”费孝通在《乡土中国》一书中如是说,乡绅是中国社会独特的文化现象。费老对乡土社会的描述是“皇权不下县,县下惟宗族,宗族皆自治,自治靠伦理,伦理造乡绅。”我也看到过有学者认为,与其说传统中国社会是“皇权不下县”的,倒不如说...
评分美国学者杜赞奇先生的《文化、权力与国家》一书,是海外中国研究领域的一部重要作品,之前已经想读多时,刚好凭借这次社会学吧精读会共读的机会,把这本书系统地学习了一遍。尽管专注于华北中国20世纪的乡村变迁,但杜老在这本书里,试图建构出一整套解释中国乡村变迁的理论体...
Culture, Power, and the State pdf epub mobi txt 电子书 下载 2024