Being-in-the-World pdf epub mobi txt 电子书下载 2024

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Hubert L. Dreyfus

The MIT Press

1990-12-14

384

USD 46.00

Paperback

9780262540568

图书标签: 海德格尔 Heidegger 哲学 Dreyfus 现象学 Philosophy 西方哲学美國

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发表于2024-12-22

Being-in-the-World epub 下载 mobi 下载 pdf 下载 txt 电子书下载 2024

Being-in-the-World pdf epub mobi txt 电子书下载 2024

图书描述

Being-in-the-World is a guide to one of the most influential philosophical works of this century: Division I of Part One of Being and Time, where Martin Heidegger works out an original and powerful account of being-in-the-world which he then uses to ground a profound critique of traditional ontology and epistemology. Hubert Dreyfus's commentary opens the way for a new appreciation of this difficult philosopher, revealing a rigorous and illuminating vocabulary that is indispensable for talking about the phenomenon of world.The publication of Being and Time in 1927 turned the academic world on its head. Since then it has become a touchstone for philosophers as diverse as Marcuse, Sartre, Foucault, and Derrida who seek an alternative to the rationalist Cartesian tradition of western philosophy. But Heidegger's text is notoriously dense, and his language seems to consist of unnecessarily barbaric neologisms; to the neophyte and even to those schooled in Heidegger thought, the result is often incomprehensible.Dreyfus's approach to this daunting book is straightforward and pragmatic. He explains the text by frequent examples drawn from everyday life, and he skillfully relates Heidegger's ideas to the questions about being and mind that have preoccupied a generation of cognitive scientists and philosophers of mind.Hubert L. Dreyfus is Professor of Philosophy at the University of California, Berkeley.

Being-in-the-World 下载 mobi epub pdf txt 电子书

著者简介

休伯特·L.德雷福斯（Hubert L.Dreyfus，1929— ），美国当代哲学家，加利福尼亚大学伯克利分校哲学研究所教授，主要著作有《计算机仍然不能做什么》《存在世间》等。

图书目录

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作者将目光集中于第一篇（生存论分析），规正了标准译本中某些名词的译法，用生动的例证和丰富的文本证据（新出讲课稿）勾勒了海德格尔通过上手/在手概念对传统哲学的突破，这种突破超出了所谓“实践哲学转向”。作者还注重与当代分析哲学界对话，批评了塞尔等人。本书的最大贡献在于为不能完全把握原著的读者提供了一种可作为出发点的视角，其不足也正在于这种视角有作者本人旨趣的深深痕迹。一方面，他对胡塞尔的理解几乎满盘皆错，基本将其等同于笛卡尔或塞尔，没有把握到现象学的突破之处。另一方面，他误以为海德格尔有关沉沦的学说可以清晰地划分为存在论的和心理学的，可以保留前者而舍弃后者，但在海德格尔那里对本真性的逃避并非一个心理事件，而总是发现得太迟的“早已如此”，对这种后知后觉时间性的忽视在作者对第二篇的逃避中也可见一斑。

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内容远远赶不上名声。

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第八章最重要，談個人與群體之辨

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an illuminating commentary for beginners