IDiscourses on Livy (1531) is as essential to an understanding of Machiavelli as his famous treatise, The Prince. Equally controversial, it reveals his fundamental preference for a republican state. Comparing the practice of the ancient Romans with that of his contemporaries provided Machiavelli with a consistent point of view in all his works. Machiavelli's close analysis of Livy's history of Rome led him to advance his most original and outspoken view of politics - the belief that a healthy body politic was characterized by social friction and conflict rather than by rigid stability. His discussion of conspiracies in Discourses on Livy is one of the most sophisticated treatments of archetypal political upheaval every written. In an age of increasing political absolutism, Machiavelli's theories became a dangerous ideology. This new translation is richly annotated, providing the contemporary reader with sufficient historical, linguistic, and political information to understand and interpret the revolutionary affirmations Machiavelli made, based on the historical evidence he found in Livy. The complete Livy in English, available in five volumes from Oxford World's Classics. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
Niccolo di Bernardo dei Machiavelli (1469-1527) was an Italian diplomat, political philosopher, musician, poet and playwright. Julia Conaway Bondanella is Professor of Italian at Indiana University. Peter Bondanella is a Distinguished Professor of Comparative Literature at Indiana University.
这部作品用大量的史实,赞颂罗马共和国的优良制度和罗马贵族、人民的德行。与近代作品相比,它不是建构在人文精神、道德的基础上,而是奠基于功利主义。马基雅维利绝不人云亦云,观察、剖析历史角度独特、深刻锐利,象一把锐利的手术刀,常有惊世骇俗观点,然而细细品味确有其...
评分 评分 评分真正的德行只在危难之时显达;太平时代的得势者不是贤达,而是富贵门第。在太平岁月,共和国对伟人奇才视而不见,过去如此,今后仍将如此。在这样的时代,许多公民嫉妒他们因自己的德行而获得的威望,不想和他们平起平坐,而是要充当他们的上司。……共和国的这种弊病造成...
评分在《论李维》中,马基雅维利极端推崇罗马的体制(或者说德行),并且希望在当时的意大利推行这样的体制。(这点在《君主论》中表现得尤为强烈。) 他一反被众多人所接受的观点(当然这点也在《君主论》中更为明显),但是事实上也是更有效的。 “认为谦卑可以战胜傲慢的人,往...
对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
评分对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
评分对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
评分对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
评分对于这个译本将virtu翻译成ability我感到有些不爽,虽然这种译法get到了马基雅维利对virtu的定义
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