圖書標籤: 尼采  哲學  古希臘  Nietzsche  德奧瑞  外哲  greek_philosophy  希   

喜歡 Philosophy in the Tragic Age of the Greeks 的讀者還喜歡

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哲學是一種人格。而希臘先哲們所代錶的就是幾種偉大的人格樣本。也許是冥冥之中的引導，這是我的第一本哲學書，也是我第一次讀尼采

此時的尼采剛剛寫完《悲劇的誕生》，對蘇格拉第以前的希臘哲學傢們贊不絕口。看樣子赫拉剋利特對尼采的影響最大。在某個時刻，突然蹦齣這麼多愛思考的人類，古希臘真讓人著迷。

哲學是一種人格。而希臘先哲們所代錶的就是幾種偉大的人格樣本。也許是冥冥之中的引導，這是我的第一本哲學書，也是我第一次讀尼采

此時的尼采剛剛寫完《悲劇的誕生》，對蘇格拉第以前的希臘哲學傢們贊不絕口。看樣子赫拉剋利特對尼采的影響最大。在某個時刻，突然蹦齣這麼多愛思考的人類，古希臘真讓人著迷。

悲劇不過如此："Thus, Thales had seen the unity of all that is, but when he went to communicate it, he found himself talking about water!" Odi profanum vulgus et arceo.

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...