Philosophy in the Tragic Age of the Greeks pdf epub mobi txt 电子书 下载 2025
- 尼采
- 哲学
- 古希腊
- Nietzsche
- 德奥瑞
- 外哲
- greek_philosophy
- 希
具体描述
读后感
Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...
评分Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...
评分Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...
评分Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...
评分Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...
用户评价
哲学是一种人格。而希腊先哲们所代表的就是几种伟大的人格样本。也许是冥冥之中的引导，这是我的第一本哲学书，也是我第一次读尼采
评分哲学是一种人格。而希腊先哲们所代表的就是几种伟大的人格样本。也许是冥冥之中的引导，这是我的第一本哲学书，也是我第一次读尼采
评分悲剧不过如此："Thus, Thales had seen the unity of all that is, but when he went to communicate it, he found himself talking about water!" Odi profanum vulgus et arceo.
评分all things are one (Thales), indefinite (Anaximander), becoming, the one is the many (Heraclitus), eternal unity (Parmenides), nous, everything originates from everything (Anaxagoras)
评分all things are one (Thales), indefinite (Anaximander), becoming, the one is the many (Heraclitus), eternal unity (Parmenides), nous, everything originates from everything (Anaxagoras)
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