图书标签: 尼采  哲学  古希腊  Nietzsche  德奥瑞  外哲  greek_philosophy  希   

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此时的尼采刚刚写完《悲剧的诞生》，对苏格拉第以前的希腊哲学家们赞不绝口。看样子赫拉克利特对尼采的影响最大。在某个时刻，突然蹦出这么多爱思考的人类，古希腊真让人着迷。

此时的尼采刚刚写完《悲剧的诞生》，对苏格拉第以前的希腊哲学家们赞不绝口。看样子赫拉克利特对尼采的影响最大。在某个时刻，突然蹦出这么多爱思考的人类，古希腊真让人着迷。

当代的个别学院派哲学见鬼去吧

哲学是一种人格。而希腊先哲们所代表的就是几种伟大的人格样本。也许是冥冥之中的引导，这是我的第一本哲学书，也是我第一次读尼采

此时的尼采刚刚写完《悲剧的诞生》，对苏格拉第以前的希腊哲学家们赞不绝口。看样子赫拉克利特对尼采的影响最大。在某个时刻，突然蹦出这么多爱思考的人类，古希腊真让人着迷。

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...