The Confucian-Legalist State pdf epub mobi txt 電子書下載2025

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Dingxin Zhao is Professor of Sociology at the University of Chicago and the author of several books, including the award-winning Power of Tiananmen (University of Chicago Press, 2001).

出版者:Oxford University Press

作者:Dingxin Zhao

出品人:

頁數:472

译者:

出版時間:2015-11-13

價格:USD 85.00

裝幀:Hardcover

isbn號碼:9780199351732

叢書系列:Oxford Studies in Early Empires

圖書標籤:

趙鼎新
曆史社會學
社會學
政治學
曆史
儒法國傢
海外中國研究
先秦史

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In the The Confucian-Legalist State, Dingxin Zhao offers a radically new analysis of Chinese imperial history from the eleventh century BCE to the fall of the Qing dynasty. This study first uncovers the factors that explain how, and why, China developed into a bureaucratic empire under the Qin dynasty in 221 BCE. It then examines the political system that crystallized during the Western Han dynasty, a system that drew on China's philosophical traditions of Confucianism and Legalism. Despite great changes in China's demography, religion, technology, and socioeconomic structures, this Confucian-Legalist political system survived for over two millennia. Yet, it was precisely because of the system's resilience that China, for better or worse, did not develop industrial capitalism as Western Europe did, notwithstanding China's economic prosperity and technological sophistication beginning with the Northern Song dynasty.

In examining the nature of this political system, Zhao offers a new way of viewing Chinese history, one that emphasizes the importance of structural forces and social mechanisms in shaping historical dynamics. As a work of historical sociology, The Confucian-Legalist State aims to show how the patterns of Chinese history were not shaped by any single force, but instead by meaningful activities of social actors which were greatly constrained by, and at the same time reproduced and modified, the constellations of political, economic, military, and ideological forces. This book thus offers a startling new understanding of long-term patterns of Chinese history, one that should trigger debates for years to come among historians, political scientists, and sociologists.

具體描述

讀後感

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赵鼎新（以下简称“赵”）对中国历史的整体评价视野之广令人叹为观止，而他对历史知识传统及社会学解释传统的细致观察亦发人深省——这些传统既造就了我们今天看待中国的方式，又影响着我们对中国古代史料的运用。赵建立了一套关于中国历史的新理论，将早期帝国历史及其之前所...

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赵鼎新（以下简称“赵”）的《儒法国家：中国历史的新理论》颇具学术雄心，视野宏大，洞察清晰，是一项可观的学术成就。我无法评价其解释中国历史的准确性，只能说该书似乎应当在中国的史学争鸣中占有一席之地。这里，我的评论将侧重于理论方面，尤其将重点关注的是此书理论的...

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非常荣幸能被邀请为这部精彩的著作写一份简短的书评。第一次与该书作者见面时，他还是就读于麦吉尔大学的学生，自那时起，我就对他很是钦佩，而今天他对中华文明特质的阐释工作圆满完成，我为他感到高兴。我在本文中的评论只不过是把作者书中所讲的内容又强调了一遍，原因极为...

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之前觉得秦晖很有说服力，扎实、雄辩。然后看到赵鼎新，感觉好像更厉害，因为他有耀眼的理性的光辉，以及，因此而显得货真价实的正能量（这种货真价实在“御用文人”中难得一见）。但秦晖好像也没错，那这是怎么回事，为什么他们的观点如此不同？于是再回过头去把两人看了又看...

用戶評價

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感覺隻是把《東周戰爭》提齣的框架用曆史細節給補充瞭而已，仍然是在Tilly和Mann的基礎上推進戰爭在國傢的誕生中起的作用。不過這本書趙將重心放在瞭儒法國傢的誕生以及其超穩定結構，從曆史學的角度來看沒什麼新鮮的，但是社會科學重點是要找齣分析機製，也是挺無聊的。趙真是在何處都要黑彭慕蘭。

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比較失望。很多部分不是用社會學化的曆史學觀點，要麼就是一鍋粥；解決李約瑟問題的解釋，跟賈斯汀·林的控製實驗說法沒區彆啊~經常自我矛盾，一邊說彆人用一套理論來解釋盛衰的辦法無意義，一邊自己要用一套理論來處理長程問題~章節也極不平衡，data少的先秦-漢部分分析瞭將近300頁，之後data多的1800年用不到80頁解決，所以還是隻能根據證據少的部分做社會學分析，證據多起來以後，就很難處理和解釋瞭（估計也是怕被曆史學傢捶）~經常根據中學曆史水平知識和anecdote來組建論證，最後又開始跟齣租司機聊，醉瞭...前有bring state back in，中有war-driven，後有Gorski的bring religion back in，趙老是要bring ideology back in麼？

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從趙鼎新本人處證實，該書會由浙江大學齣版社齣中譯本。

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