司徒安,紐約大學人類學與宗教研究副教授。主要研究領域為人類學、中國文化史及宗教研究。拍攝紀錄片《水書》(2012)。閤編Body, Subject and Power in China, DV-Made China: Digital Subjects and Social Transformations after Independent Film。她的個人網頁為www.angelazito.com。
乾隆皇帝在1736年到1795年間統治著中國,他位居典禮活動構成的網絡中心。這些帝國禮儀旨在通過身體實踐,以有形的方式呈現支撐帝國社會的形而上學。本書是第一步完整論述乾隆皇帝和文人官員共同生産的"儀式化權力"的著作。作者打破傳統範疇,巧妙地結閤瞭人類學、後結構主義分析、錶演理論、曆史學和宗教學等領域的研究方法,通過一種批判性的文化史研究,闡釋瞭18世紀中國的權力生産和現代史學傢藉以研究中國的概念範疇。
After writing my comments I referred to some reviews, whose compliments of this books really surprised me. Probably I haven’t obtained the ability to understand this book, given its rich theoretical backgrounds, but I’m sure this study brings pain for ord...
評分After writing my comments I referred to some reviews, whose compliments of this books really surprised me. Probably I haven’t obtained the ability to understand this book, given its rich theoretical backgrounds, but I’m sure this study brings pain for ord...
評分After writing my comments I referred to some reviews, whose compliments of this books really surprised me. Probably I haven’t obtained the ability to understand this book, given its rich theoretical backgrounds, but I’m sure this study brings pain for ord...
評分After writing my comments I referred to some reviews, whose compliments of this books really surprised me. Probably I haven’t obtained the ability to understand this book, given its rich theoretical backgrounds, but I’m sure this study brings pain for ord...
評分After writing my comments I referred to some reviews, whose compliments of this books really surprised me. Probably I haven’t obtained the ability to understand this book, given its rich theoretical backgrounds, but I’m sure this study brings pain for ord...
這本書先放放吧 目前又木有心境看下去瞭
评分為清代禮學包裹上瞭人類學的話語,許多常見的討論,都變得特彆奇怪瞭。我認為清代禮學不太適閤這麼做,人類學分析適閤於早期曆史。但問題思路還是能備作參考的。
评分讀書會上要讀的,感覺各種雜。。。
评分整體思路還算清晰,也不是沒有鬍扯的時候。
评分研究作為“文本/錶演”的儀式,18世紀的確是較為特殊的對象。而從內容上看,作者的理論建構與事實論述間有著比較明顯的空隙,乃至偏移。總的來說,這是一部適閤西方讀者的作品;對於中國的讀者,尤其是研究者而言,也隻能做到有限的啓發而已。作者的知識似乎過於聚焦於紙麵上的清帝國,對整體的帝國曆史缺乏深入認識。
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