Seeing Like a State

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James C. Scott is the Eugene Meyer Professor of Political Science and Anthropology at Yale University and current president of the Association of Asian Studies. He is the author of Weapons of the Weak: Everyday Forms of Peasant Resistance, Domination and the Arts of Resistance: Hidden Transcripts, and The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia, all published by Yale University Press.

出版者:Yale University Press
作者:James C. Scott
出品人:
页数:464
译者:
出版时间:1999-2-8
价格:USD 21.00
装帧:Paperback
isbn号码:9780300078152
丛书系列:
图书标签:
  • 社会学 
  • 人类学 
  • 政治学 
  • 政治 
  • politics 
  • James_Scott 
  • Anthropology 
  • 比较政治 
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Compulsory ujamaa villages in Tanzania, collectivization in Russia, Le Corbusier's urban planning theory realized in Brasilia, the Great Leap Forward in China, agricultural "modernization" in the Tropics -- the twentieth century has been racked by grand utopian schemes that have inadvertently brought death and disruption to millions. Why do well-intentioned plans for improving the human condition go tragically awry? In this wide-ranging and original book, James C. Scott analyzes failed cases of large-scale authoritarian plans in a variety of fields. Centrally managed social plans misfire, Scott argues, when they impose schematic visions that do violence to complex interdependencies that are not -- and cannot -- be fully understood. Further, the success of designs for social organization depends upon the recognition that local, practical knowledge is as important as formal, epistemic knowledge. The author builds a persuasive case against "development theory" and imperialistic state planning that disregards the values, desires, and objections of its subjects. He identifies and discusses four conditions common to all planning disasters: administrative ordering of nature and society by the state; a "high-modernist ideology" that places confidence in the ability of science to improve every aspect of human life; a willingness to use authoritarian state power to effect large-scale interventions; and a prostrate civil society that cannot effectively resist such plans. "A broad-ranging, theoretically important, and empirically grounded treatment of the modern state and its propensity to simplify and make legible a society which by nature is complex and opaque. For anyone interested inlearning about this fundamental tension of modernity and about the destruction wrought in the twentieth century as a consequence of the dominant development ideology of the simplifying state, this is a must-read". -- Daniel Jonah Goldhagen, author of Hitler's Willing Executioners

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读后感

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国家的管理者出于控制的目的,总是希望把社会弄得像机器齿轮一样,冷冰冰的一环扣一环。在这种所谓统一有序、简单清晰的政治理念下,社会的多样性消失了,微观秩序生长的力量被抹杀惹尽。但这种“一刀切”的治理方式却往往事与愿违、弄巧成拙。从德国单一种植的科学林业...  

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一本厚书,除非专门研究者,否则很难读完。导言基本涵盖了文章内容,但行文和翻译比较绕口。我就按照中国读者习惯的方式,对导言进行了再次压缩,有引用原文的,有按照我自己的理解重新编写过的,应该没有改变原意。 这是一个知识上的迂回旅行,我本来要去一个地方,结果顺着...  

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当代国家出现在每个人的日常生活中:日复一日的安检搜身、没完没了的表格填写、到处都被要求出示身份证、“证明自己是自己”。这些具体的措施,既不是法治,也不是人治。每一种措施,都是普遍理性和任性人意的不可分混合。大多数时候无害且没有恶意,被统治者可以适应,但有时...  

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上路前,抓了几本书,其中就有这本。在火车上看完这本书后,收获很大,感想也很多。我不知道从应该如何来与大家一起分享读后感。这本书内容丰富,资料详实,证据充分,分析深入,有理有据,观点中肯,很多分析判断让人信服,应该说是一本好书,可是在这本书有让我对有的东西有...  

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这本书很有名,太有名了,但是我认真读之前没想到他竟然是这么坚定的无政府主义。 这本书前前后后批评了一大堆看上去没什么关联的东西,但是总起来看,其实就是批评了两件事,一是“认识论知识”或者说规范的正式知识的拥有者(也就是科学家们)对这些知识的盲目信任和对metis...  

用户评价

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专注质疑国家三十年,惜略失水准。并非反对一切国家干预和科学知识,主要是在发展型国家/强国家理论热潮过后,剖析特殊情境中特殊政策和话语组合:革命和后殖民提供急切发展和管理要求,科学主义、乌托邦意识形态、强国家和弱小市民社会组合中,移植西方经验的发展政策以满足国家抽税便利和政策简便为优先,过分切削本地知识和社会纽带造成不良后果;但过分强调传统守护和自身发展潜力,似低估本地知识和纽带转变以适应规划的能力。认识论上怀疑社科削减历史偶发性的努力,将国家官僚机器的行政手段、科学规划和市场经济价格机制的简化作用混为一谈,过于简单。或许过分受偏远地区田野经验、人类学视角和农业经济为重点的限制,对工业、科学和农业更多强调其潜在负面性而忽略其灵活性。提出的开放性制度和尊重本地知识、社会纽带,大概已成为共识。

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现在看起来,Scott同statist并没有本质区别,只是换了一边站罢了。

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high modernism的出处

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引了我最爱的卡尔维诺!!!

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high modernism vs. local knowledge

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