Popular Religion in China

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Professor Stephan Feuchtwang is an emeritus professor of the Department of Anthropology, the London School of Economics and Political Science (LSE). He has been engaged in research on popular religion and politics in mainland China and Taiwan since 1966, resulting in a number of publications on charisma, place, temples and festivals, and civil society. He has recently been engaged in a comparative project exploring the theme of the recognition of catastrophic loss, including the loss of archive and recall, which in Chinese cosmology and possibly elsewhere is pre-figured in the category of ghosts. Most recently he has been pursuing a project on the comparison of civilisations and empires.

出版者:Routledge
作者:Stephan Feuchtwang
出品人:
頁數:283
译者:
出版時間:2001-3-11
價格:USD 69.95
裝幀:Paperback
isbn號碼:9780700713851
叢書系列:
圖書標籤:
  • 宗教 
  • 海外中國研究 
  • 民間信仰 
  • 人類學 
  • 英文原版 
  • 社會學/人類學 
  • 曆史 
  • 民間宗教 
  •  
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The institution of local festivals and temples is not as well known as that of ancestor worship, but it is just as much a universal fact of Chinese life. Its content is an imperial metaphor, which stands in relation to the rest of its participants' lives as the poetry of collective vision, theatrically performed, built and painted in temples, carved and clothed in statues. Stephan Feuchtwang has brought together unpublished as well as published results of his own and other anthropologists' fieldwork in the People's Republic of China and Taiwan and put them into an historical, political and theoretical context.

Students of anthropology will be intrigued. This is not a religion of a Book. Nor is it one of the named religions of China. Popular religion includes some elements of both Buddhism and the former imperial cults, more of Daoism, but it is identifiable with none of them. It is popular in the sense of being local and true of the China of the Han, or Chinese-speaking people, where every place had or has its local cults and the festivals peculiar to them. Its rites, in particular offerings of incense and fire, suggest a concept of religion. It is quite different from theories of religion based on doctrine and belief.

Students of politics will also find here vital and new perspectives. Politics is never far from religion, least of all in the People's Republic of China or colonial and post-colonial Taiwan.

具體描述

讀後感

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按照章节整理一下读书笔记。可读性非常差的一本书,疯狂吐槽中文译本,译者相当死板的一个字一个字的对译了,完全不管别扭的用词和不通顺的语句╮(╯▽╰)╭ 第一章 重新界定民间宗教信仰与帝国正统仪式是“隐喻性的关系”,从而弥补既存解释模式的缺陷(马丁的表演论、尼德海...  

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,,书我的是推荐的,但是请有能力的同学读原文吧,因为花的时间和你读译本的时间估计差不多。本来以为就我自己读不懂,还捶胸顿足的感慨了几天,后来一看,豆友们都读不懂,建议大家读原文,哎。听过一个搞翻译的老师说过这种情况,说那不是译者外语不好,是他中文不好,我想...  

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与西方不同,中国传统社会有着相当多的地方性神灵——其中最为人所熟知的就是城隍以及因造福本地而成神的历史人物。按中国人的逻辑,他们接受一方百姓的供奉,就要保一方的平安,双方形成一种契约关系;而人们对这些服务于本社区的神灵的祈祷,也更类似于对基层官员的陈情。因...  

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翻译赵旭东这个人算是出名了。我在忍无可忍之下,专门人肉搜索了他。这个人,98年就博士毕业,居然在讲师的位置上熬了7年,才升为副教授。也难怪,如此一个没有责任心的人,除了靠熬年头混饭吃,还能有什么作为呢? 如果有可能,我想重新看看这本书的一些原版章节。  

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1966年,伴着海峡一边“破四旧”的喧嚣,一位年轻的英国学者来到台湾,展开关于中国地方社会的人类学调查,从而开始了其学术生涯。这位年轻人硕士论文的主题是中国的风水,他对于中国民间五色杂揉的信仰体系怀有浓厚的兴趣,这个人便是王斯福。 其实当年王斯福曾是一位...

用戶評價

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中文版和英文版差距實在太大瞭

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英語太地道瞭,每看一分鍾就要走五分鍾的神……所以我不敢說我看明白瞭。

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such an intricate piece of work.some point itself seems to be metaphoric.my point is whether the whole framework is a bit over-political.

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such an intricate piece of work.some point itself seems to be metaphoric.my point is whether the whole framework is a bit over-political.

评分

中文版和英文版差距實在太大瞭

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