Christine Mollier reveals in this volume previously unexplored dimensions of the interaction between Buddhism and Taoism in medieval China. While scholars of Chinese religions have long recognized the mutual influences linking the two traditions, Mollier here brings to light their intense contest for hegemony in the domains of scripture and ritual. Drawing on a far-reaching investigation of canonical texts, together with manuscript sources from Dunhuang and the monastic libraries of Japan - many of them studied here for the first time - she demonstrates the competition and complementarity of the two great Chinese religions in their quest to address personal and collective fears of diverse ills, including sorcery, famine, and untimely death.
目錄:
Chapter 1 The Heavanly Kitchens
Chapter 2 In Pursuit of the Socerers
Chapter 3 Augmenting the Life Account
Chapter 4 Under Stellar Protection
Chapter 5 Guanyin in a Daoist Guise
Through exhaustive comparison between Zhengtong daozang (DZ) and various Buddhist scriptures collected in Buddhist canons (discovered from Dunhuang caves and different libraries), Mollier shows us readers a picture of Buddho-Daoist mutual appropriation, bot...
評分Through exhaustive comparison between Zhengtong daozang (DZ) and various Buddhist scriptures collected in Buddhist canons (discovered from Dunhuang caves and different libraries), Mollier shows us readers a picture of Buddho-Daoist mutual appropriation, bot...
評分Through exhaustive comparison between Zhengtong daozang (DZ) and various Buddhist scriptures collected in Buddhist canons (discovered from Dunhuang caves and different libraries), Mollier shows us readers a picture of Buddho-Daoist mutual appropriation, bot...
評分Through exhaustive comparison between Zhengtong daozang (DZ) and various Buddhist scriptures collected in Buddhist canons (discovered from Dunhuang caves and different libraries), Mollier shows us readers a picture of Buddho-Daoist mutual appropriation, bot...
評分Through exhaustive comparison between Zhengtong daozang (DZ) and various Buddhist scriptures collected in Buddhist canons (discovered from Dunhuang caves and different libraries), Mollier shows us readers a picture of Buddho-Daoist mutual appropriation, bot...
說是研究Buddho-Taoist exchange,感覺更像是研究佛教如何“抄襲”道教(唯一的例外是最後一章)。實則,敦煌材料至少在時間上早於明代的道藏。是否能斷定佛教一定是抄襲的我們現在所能見到的那種“道教”呢?這或許是要打大問號的。3.5分
评分精彩,有關佛道關係新的物質研究角度。作者好法國。
评分說是研究Buddho-Taoist exchange,感覺更像是研究佛教如何“抄襲”道教(唯一的例外是最後一章)。實則,敦煌材料至少在時間上早於明代的道藏。是否能斷定佛教一定是抄襲的我們現在所能見到的那種“道教”呢?這或許是要打大問號的。3.5分
评分隻是找瞭幾個敦煌文獻比較閱讀瞭一下,比較像是讀書筆記
评分敦煌學讀物,有趣的讀書筆記
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