Skin in the Game

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Nassim Nicholas Taleb spent 21 years as a risk taker (quantitative trader) before becoming a flaneur and researcher in philosophical, mathematical and (mostly) practical problems with probability.

Taleb is the author of a multivolume essay, the Incerto (The Black Swan, Fooled by Randomness, Antifragile, and Skin in the Game) an investigation of opacity, luck, uncertainty, probability, human error, risk, and decision making when we don’t understand the world, expressed in the form of a personal essay with autobiographical sections, stories, parables, and philosophical, historical, and scientic discussions in nonover lapping volumes that can be accessed in any order.

In addition to his trader life, Taleb has also written, as a backup of the Incerto, more than 50 scholarly papers in statistical physics, statistics, philosophy, ethics, economics, international affairs, and quantitative finance, all around the notion of risk and probability.

Taleb is currently Distinguished Professor of Risk Engineering at NYU's Tandon School of Engineering (only a quarter time position). His current focus is on the properties of systems that can handle disorder ("antifragile").

Taleb believes that prizes, honorary degrees, awards, and ceremonialism debase knowledge by turning it into a spectator sport.

出版者:Random House
作者:Nassim Nicholas Taleb
出品人:
页数:304
译者:
出版时间:2018-2-27
价格:GBP 21.50
装帧:Hardcover
isbn号码:9780425284629
丛书系列:
图书标签:
  • 塔勒布 
  • 思维 
  • 认知 
  • Taleb 
  • 风险控制 
  • 哲学 
  • 金融 
  • 英文原版 
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From the New York Times bestselling author of The Black Swan, a bold new work that challenges many of our long-held beliefs about risk and reward, politics and religion, finance and personal responsibility

In his most provocative and practical book yet, one of the foremost thinkers of our time redefines what it means to understand the world, succeed in a profession, contribute to a fair and just society, detect nonsense, and influence others. Citing examples ranging from Hammurabi to Seneca, Antaeus the Giant to Donald Trump, Nassim Nicholas Taleb shows how the willingness to accept one’s own risks is an essential attribute of heroes, saints, and flourishing people in all walks of life.

As always both accessible and iconoclastic, Taleb challenges long-held beliefs about the values of those who spearhead military interventions, make financial investments, and propagate religious faiths. Among his insights:

• For social justice, focus on symmetry and risk sharing. You cannot make profits and transfer the risks to others, as bankers and large corporations do. You cannot get rich without owning your own risk and paying for your own losses. Forcing skin in the game corrects this asymmetry better than thousands of laws and regulations.

• Ethical rules aren’t universal. You’re part of a group larger than you, but it’s still smaller than humanity in general.

• Minorities, not majorities, run the world. The world is not run by consensus but by stubborn minorities imposing their tastes and ethics on others.

• You can be an intellectual yet still be an idiot. “Educated philistines” have been wrong on everything from Stalinism to Iraq to low-carb diets.

• Beware of complicated solutions (that someone was paid to find). A simple barbell can build muscle better than expensive new machines.

• True religion is commitment, not just faith. How much you believe in something is manifested only by what you’re willing to risk for it.

The phrase “skin in the game” is one we have often heard but rarely stopped to truly dissect. It is the backbone of risk management, but it’s also an astonishingly complex worldview that, as Taleb shows in this book, applies to all aspects of our lives.

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整本书最大的矛盾点在于: 作者一方面极力强调“时间是检验真理的唯一标准”,那些经历过几十代人传承下来的迷信行为、宗 教仪式都有其“理性”的一面,只是很难被我们绝大多数寿命有限、对概率的认识有限的凡人所理解。 而另一方面,作者又不断谴责那些未经“风险共担”的专家...  

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要理解这本书,首先得看看书名。这是从维基百科查到的结果,To have "skin in the game" is to have incurred risk (monetary or otherwise) by being involved in achieving a goal. 简单地说,就是共担风险,共享利益。书中用汉穆拉比法典中的一个规定解释了这个概念,汉谟拉...  

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没有“风险共担”就一事无成,真正的理性在于避免系统性毁灭。 前些年,许多中国人都低估了社会发展的风险概率,对形势走向往往过于乐观,以至出现大量高杠杆的举动,导致全民浮躁与潜在的系统性风险。 一个人的价值、真正受到尊重的程度,取决于他愿意为他人承担多少损失。那...  

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缪振东有两个心法。第一,缪振东的习惯是,每三个月更新一下自己的简历。每三个月检视一下自己,有没有取得一定的成果,自己有没有一定的进步,对公司有没有一定的贡献,如果这三点都没有做到,那么必须审视一下自己最近的状态,迅速进行调整。 第二,对标高自己两头的人。缪振东的另一个习惯,是在网上找自己行业中做得最好的人,尤其是比自己高出两头的人,向他们学习取经。他解释说,首先,如果对方只比自己高一头,那么你追上他很快,容易失去目标;其次,如果只是找一个比自己高一头的人,你就很容易走偏,因为你不知道他的方法,是不是完全正确的。

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知识分子骂人果然很有姿势水平。不要看纽约客;不要随便相信知识分子(点名斯蒂芬平克、皮凯蒂和理查德泰勒)和行为经济学,他们都是IYI;being alive means taking certain risks ;如何解决道德难题?要么独善其身,要么财务自由 。

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越发装逼了

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Taleb,很棒,过几天把其它他写的书也买来看看。他的书真是很好的做到了一点,即学者如何把自己的理论介绍给大众,他用的例子都很形象并且很贴近生活。第二点,他指出了一点,我也很赞同,学界很多人只是把问题复杂化,而不给出一个解决办法。或者是原本很simple的东西,偏要复杂化;原本用一个很简单的办法就可以解决,偏要搞出一个复杂的解决方式。我上学期上电影学院的一门课,所有博士生包括老师本人给人感觉就是在给问题复杂化,最后以 I do not know, 还有无辜脸做总结,意思就是搅屎一圈,然后Sorry, I do not know what is the solution. 当然了,有的问题就是很复杂,无法给出结论无法给出解决办法。但你不能为了复杂而复杂,为了故弄玄虚而故弄玄虚

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(a)symmetry in risk bearing; deeds before words

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