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Just pieces of mirrors, not map. But it reflects the distortions and stains in my soul at this moment. That's perhaps its only goodness besides sheets of cliches without any guidance. Arguments assertive, fragmented, and usually cut off at the very climax. Disappointed. At the same time, found and confirmed that Tim Keller just a porter of ideas.

Just pieces of mirrors, not map. But it reflects the distortions and stains in my soul at this moment. That's perhaps its only goodness besides sheets of cliches without any guidance. Arguments assertive, fragmented, and usually cut off at the very climax. Disappointed. At the same time, found and confirmed that Tim Keller just a porter of ideas.

Just pieces of mirrors, not map. But it reflects the distortions and stains in my soul at this moment. That's perhaps its only goodness besides sheets of cliches without any guidance. Arguments assertive, fragmented, and usually cut off at the very climax. Disappointed. At the same time, found and confirmed that Tim Keller just a porter of ideas.

Just pieces of mirrors, not map. But it reflects the distortions and stains in my soul at this moment. That's perhaps its only goodness besides sheets of cliches without any guidance. Arguments assertive, fragmented, and usually cut off at the very climax. Disappointed. At the same time, found and confirmed that Tim Keller just a porter of ideas.

Just pieces of mirrors, not map. But it reflects the distortions and stains in my soul at this moment. That's perhaps its only goodness besides sheets of cliches without any guidance. Arguments assertive, fragmented, and usually cut off at the very climax. Disappointed. At the same time, found and confirmed that Tim Keller just a porter of ideas.

买之前很期待这本书，但看过后大失所望。基本上就是那种旁征博引，什么都说了，但什么都说不透的书。 据说作者是傅士德的同工，但个人认为二者水平差距太大。本书作者确实看过不少书，但感觉是茶壶煮饺子，倒不出来。书里每一篇基本可以遵循这样一个模式：前40%详细转述一个世...  

（转）从经济学的角度看，所有的人都被假设成为理性的人，（虽然人在绝大多数情况下其实是感性的人）由此推论出：理性人必然会主动、积极地投资于幸福与成功。“人，是一根会思考的芦苇”。笛卡尔说的更进一步，“我思故我在”。人与动物之不同，就在于人会理性地思考并经营人...  

（转）从经济学的角度看，所有的人都被假设成为理性的人，（虽然人在绝大多数情况下其实是感性的人）由此推论出：理性人必然会主动、积极地投资于幸福与成功。“人，是一根会思考的芦苇”。笛卡尔说的更进一步，“我思故我在”。人与动物之不同，就在于人会理性地思考并经营人...  

文/ 危舟 在《国富论》的开篇，亚当·斯密就谈到分工问题。身为斯密好友的弗格森，则对分工有着他道德哲学家的特殊关切。弗格森敏锐地意识到，分工将导致灵魂的贫乏。与托克维尔对民主的忧虑相似，弗格森对分工的睿见，透过一种社会经济状态直指人的灵魂状态。就像民主不只是...