The Roots of Romanticism

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以賽亞·伯林(1909—1997) 英國哲學傢和政治思想史傢,二十世紀最著名的自由主義知識分子之一。齣生於俄國裏加的一個猶太人傢庭,1920年隨父母前往英國。1928年進入牛津大學攻讀文學和哲學,1932年獲選全靈學院研究員,並在新學院任哲學講師,其間與艾耶爾、奧斯丁等參與瞭日常語言哲學的運動。二戰期間,先後在紐約、華盛頓和莫斯科擔任外交職務。1946年重迴牛津教授哲學課程,並把研究方嚮轉嚮思想史。1957年成為牛津大學社會與政治理論教授,並獲封爵士。1966年至1975年,擔任牛津大學沃爾夫森學院院長。主要著作有《卡爾·馬剋思》(1939)、《自由四論》(1969,後擴充為《自由論》)、《維柯與赫爾德》(1976)、《俄羅斯思想傢》(1978)、《概念與範疇》(1978)、《反潮流》(1979)、《個人印象》(1980)、《扭麯的人性之材》(1990)、《現實感》(1997)等。

出版者:Princeton University Press
作者:Isaiah Berlin
出品人:
頁數:248
译者:
出版時間:2013-6-2
價格:USD 12.95
裝幀:Paperback
isbn號碼:9780691156200
叢書系列:
圖書標籤:
  • Romanticism 
  • 哲學 
  • IsaiahBerlin 
  • 浪漫主義 
  • Berlin 
  • 文學 
  • 政治哲學 
  • 曆史 
  •  
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The "Roots of Romanticism" at last makes available in printed form Isaiah Berlin's most celebrated lecture series, the Mellon lectures, delivered in Washington in 1965, recorded by the BBC, and broadcast several times. A published version has been keenly awaited ever since the lectures were given, and Berlin had always hoped to complete a book based on them. But despite extensive further work this hope was not fulfilled, and the present volume is an edited transcript of his spoken words. For Berlin, the Romantics set in motion a vast, unparalleled revolution in humanity's view of itself. They destroyed the traditional notions of objective truth and validity in ethics with incalculable, all-pervasive results. As he said of the Romantics elsewhere: "The world has never been the same since, and our politics and morals have been deeply transformed by them. Certainly this has been the most radical, and indeed dramatic, not to say terrifying, change in men's outlook in modern times." In these brilliant lectures Berlin surveys the myriad attempts to define Romanticism, distills its essence, traces its developments from its first stirrings to its apotheosis, and shows how its lasting legacy permeates our own outlook. Combining the freshness and immediacy of the spoken word with Berlin's inimitable eloquence and wit, the lectures range over a cast of the greatest thinkers and artists of the eighteenth and nineteenth centuries, including Kant, Rousseau, Diderot, Schiller, Schlegel, Novalis, Goethe, Blake, Byron, and Beethoven.Berlin argues that the ideas and attitudes held by these and other figures helped to shape twentieth-century nationalism, existentialism, democracy, totalitarianism, and our ideas about heroic individuals, individual self-fulfillment, and the exalted place of art. This is the record of an intellectual bravura performance - of one of the century's most influential philosophers dissecting and assessing a movement that changed the course of history.

具體描述

讀後感

評分

(大二写的,完全忘了还写过这个笔记。看着还可以。) 启蒙运动的三个支柱命题:1、所有的真问题都能得到解答;2、所有答案都是可知的;3、所有答案必然兼容——这是西方理性主义传统的一般假设,启蒙运动的不同在于得到答案的方法不再是神的启示等,而是人的理性 于是艺术被认...  

評分

感慨一下,即便是伯林这种多元的自由主义者在谈起德国时候也充满着“英国式偏见”,这本柏林晚年的讲稿集与伯林早年写的马克思传记形成鲜明对比——伯林还是无可避免的走入了英国学者的死胡同。乃至于将浪漫主义归结为德国面对法国文化的嫉妒自卑的反启蒙产物。一方面伯林承认...  

評分

以赛亚·伯林的《浪漫主义的根源》至少强调了一个事实,即值得人们去努力的价值观和生活理想并非唯一,并非放之四海皆准,并非今日完胜昨日。而浪漫主义运动的核心在于行动,通过行动,才有机会使用、斟酌并有所发明那些浸润着先辈情感和想象的词语,才有机会与现代理性主义推...  

評分

从启蒙运动开始引出浪漫主义,并详细的谈了浪漫主义和启蒙运动的区别,浪漫主义如何打破启蒙运动给人的三个固有思维:这个世界上的问题必可解,人们通过努力必能找到问题的解以及不同问题的解互相兼容不矛盾。 然后说了若干启蒙主义者如何一点点动摇了启蒙主义的基础,浪漫...  

評分

无论是《扭曲的人性之材》还是《浪漫主义的根源》,柏林的洞见始终令人叹服。一个极其怪异的现象是,当柏林在爬梳浪漫主义、法西斯主义,乃至于自由主义的历史痕迹时,他像个耍皮影戏的,从不现身表态,任由小人们在明亮的白布上晃动。你...  

用戶評價

评分

讀過漢譯本,這個讀瞭小半本。。

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"it must remain a dream a fantasy an object of disappointment if you seek it..the essence and value of which is that it's strictly unfulfillable, if it were fulfilled it'd be worthless/Will, and man as an activity as something which cant be described because it's perpetually creating..there's no self there's only movement."多元的imperfect equilibrium

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從理性到意誌,從普世性到特殊性,從發現真理到創造價值,從評價是非對錯到贊美真摯,柏林把浪漫主義運動和啓濛運動的思想軌跡以及對後世思想觀的影響講得非常清晰(不敢相信是柏林在沒有講稿的情況下完成的演講)。感覺帶著這兩種思想觀再去看國際法理論會有新的發現。

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太流暢犀利瞭。各種跪。Romanticism中二否定姬無誤。最後兩段升華結束得完美…

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為瞭論文讀這麼made winds,我枯瞭???? 不過說真的,還是原文讀起來流暢

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