以赛亚·伯林(1909—1997) 英国哲学家和政治思想史家,二十世纪最著名的自由主义知识分子之一。出生于俄国里加的一个犹太人家庭,1920年随父母前往英国。1928年进入牛津大学攻读文学和哲学,1932年获选全灵学院研究员,并在新学院任哲学讲师,其间与艾耶尔、奥斯丁等参与了日常语言哲学的运动。二战期间,先后在纽约、华盛顿和莫斯科担任外交职务。1946年重回牛津教授哲学课程,并把研究方向转向思想史。1957年成为牛津大学社会与政治理论教授,并获封爵士。1966年至1975年,担任牛津大学沃尔夫森学院院长。主要著作有《卡尔·马克思》(1939)、《自由四论》(1969,后扩充为《自由论》)、《维柯与赫尔德》(1976)、《俄罗斯思想家》(1978)、《概念与范畴》(1978)、《反潮流》(1979)、《个人印象》(1980)、《扭曲的人性之材》(1990)、《现实感》(1997)等。
The "Roots of Romanticism" at last makes available in printed form Isaiah Berlin's most celebrated lecture series, the Mellon lectures, delivered in Washington in 1965, recorded by the BBC, and broadcast several times. A published version has been keenly awaited ever since the lectures were given, and Berlin had always hoped to complete a book based on them. But despite extensive further work this hope was not fulfilled, and the present volume is an edited transcript of his spoken words. For Berlin, the Romantics set in motion a vast, unparalleled revolution in humanity's view of itself. They destroyed the traditional notions of objective truth and validity in ethics with incalculable, all-pervasive results. As he said of the Romantics elsewhere: "The world has never been the same since, and our politics and morals have been deeply transformed by them. Certainly this has been the most radical, and indeed dramatic, not to say terrifying, change in men's outlook in modern times." In these brilliant lectures Berlin surveys the myriad attempts to define Romanticism, distills its essence, traces its developments from its first stirrings to its apotheosis, and shows how its lasting legacy permeates our own outlook. Combining the freshness and immediacy of the spoken word with Berlin's inimitable eloquence and wit, the lectures range over a cast of the greatest thinkers and artists of the eighteenth and nineteenth centuries, including Kant, Rousseau, Diderot, Schiller, Schlegel, Novalis, Goethe, Blake, Byron, and Beethoven.Berlin argues that the ideas and attitudes held by these and other figures helped to shape twentieth-century nationalism, existentialism, democracy, totalitarianism, and our ideas about heroic individuals, individual self-fulfillment, and the exalted place of art. This is the record of an intellectual bravura performance - of one of the century's most influential philosophers dissecting and assessing a movement that changed the course of history.
这个世界上值得崇拜的人真是多得崇拜不过来,即穆齐尔之后,又发现了新的太阳~!看以赛亚.伯林的《浪漫主义的根源》就像坐上了一艘皮划艇,开往尼罗河或者是世界上最湍急的科罗拉多大峡谷,其间浪潮翻滚,礁石密布,壮阔和斑斓就在这样的跌宕中一一闪现,使回忆起来还带有这宁...
评分(大二写的,完全忘了还写过这个笔记。看着还可以。) 启蒙运动的三个支柱命题:1、所有的真问题都能得到解答;2、所有答案都是可知的;3、所有答案必然兼容——这是西方理性主义传统的一般假设,启蒙运动的不同在于得到答案的方法不再是神的启示等,而是人的理性 于是艺术被认...
评分 评分《浪漫主义的根源》是以赛亚·伯林于1965年三四月间在华盛顿国家美术馆A.W.梅隆系列讲座上做的有关浪漫主义的脱稿演讲,因为伯林生前想要完成一部浪漫主义研究的大部头专著,所以在他生前本书并未整理成文字出版,而是在他去世以后由研究者亨利·哈代整理出版。多亏了哈代,让...
评分《浪漫主义的根源》是以赛亚·伯林于1965年三四月间在华盛顿国家美术馆A.W.梅隆系列讲座上做的有关浪漫主义的脱稿演讲,因为伯林生前想要完成一部浪漫主义研究的大部头专著,所以在他生前本书并未整理成文字出版,而是在他去世以后由研究者亨利·哈代整理出版。多亏了哈代,让...
太喜欢Berlin的文笔了,磅礴大气不摆架子,深入浅出且有全局眼光。这本书精读了半个月,虽然因琐事好几次中断阅读,但每次拿起它就觉得是一种享受。特别佩服Berlin剖析西方思想文化史的犀利眼光(没有任何陈词滥调),个人以为学术做到这程度才算有乐趣。
评分"it must remain a dream a fantasy an object of disappointment if you seek it..the essence and value of which is that it's strictly unfulfillable, if it were fulfilled it'd be worthless/Will, and man as an activity as something which cant be described because it's perpetually creating..there's no self there's only movement."多元的imperfect equilibrium
评分就像是什么东西破掉了,打开了,比如处女膜,比如香槟瓶塞 男性生殖器进入阴道后只会越来越顺畅,香槟塞拔开后香槟会喷出来 我已经卡住很久了,不管是语言还是知识巨浪,都卡在我这浮躁懒惰愚蠢的小开口处。 柏林的语言把我冲醒,主义旋风把我看晕,让s m单纯的字母组合变得更严肃,恶心,恼人,枯燥,过度讲究,没事找事。眼睛模糊,屁股发麻,赶紧睡觉
评分读过汉译本,这个读了小半本。。
评分优美的英语,语言通俗,敏锐的洞察力,译林的中文版翻译的不错的
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