A Translucent Mirror pdf epub mobi txt 电子书 下载 2025
Pamela Kyle Crossley is Rosenwald Research Professor of History, Dartmouth College; author of Orphan Warriors: Three Manchu Generations and the End of the Qing World (1990) and The Manchus (1997); and coauthor (with Richard Bulliet and Dan Headrick) of The Earth and Its Peoples (1997).
- 新清史
- 海外中国研究
- 柯娇燕
- 历史
- 清史
- identity
- 民族
- 中国历史
In this landmark exploration of the origins of nationalism and cultural identity in China, Pamela Kyle Crossley traces the ways in which a large, early modern empire of Eurasia, the Qing (1636-1912), incorporated neighboring, but disparate, political traditions into a new style of emperorship. Drawing on a wide variety of primary sources, including Manchu, Korean, and Chinese archival materials, Crossley argues that distortions introduced in seventeenth- and eighteenth-century historical records have blinded scholars to the actual course of events in the early years of the dynasty. This groundbreaking study examines the relationship between the increasingly abstract ideology of the centralizing emperorship of the Qing and the establishment of concepts of identity in the seventeenth and eighteenth centuries, before the advent of nationalism in China. Concluding with a broad-ranging postscript on the implications of her research for studies of nationalism and nation-building throughout modern Chinese history, A Translucent Mirror combines a readable narrative with a sophisticated, revisionary look at China's history. Crossley's book will alter current understandings of the Qing emperorship, the evolution of concepts of ethnicity, and the legacy of Qing rule for modern Chinese nationalism.
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Somewhere between emperorship and ethnicity(identity) falls A Translucent Mirror. Running through Nurgaci, Huang Taiji and Qianlong, it explores the ideology of universal emperorship in different period of the Manchu rule, together with its relation to “co...
评分Somewhere between emperorship and ethnicity(identity) falls A Translucent Mirror. Running through Nurgaci, Huang Taiji and Qianlong, it explores the ideology of universal emperorship in different period of the Manchu rule, together with its relation to “co...
评分Somewhere between emperorship and ethnicity(identity) falls A Translucent Mirror. Running through Nurgaci, Huang Taiji and Qianlong, it explores the ideology of universal emperorship in different period of the Manchu rule, together with its relation to “co...
评分2001年第4期 University of California Press, 1999 张慧文 译 -------------------------------------------------------------------------------- 柯娇燕的《半透明之镜：清帝国意识形态中的“历史”与“身份”》洞见深刻，标志着十年来清史研究的巅峰。与美国历史学家Mark...
评分按：这不是我翻译的，我从国学数典上搬运过来的。 本书前言： 曾有一度，现代“民族”、“族群”身份的源头，看似存在于许多世纪以来以各种形式表现出来、并在过去百余年间由于帝国主义式微、乃至印刷与数字传媒出现而得以重新提炼的共同体、团结和公益等观念中。尤其当我们...
用户评价
四星仅仅是因为我不喜欢这种解构的approach...
评分有一些敏銳的論點，可是書寫的實在頗為彆扭....
评分新清史四书最理论的一本，其实就是套理论套的最多的（尽管柯娇燕不肯坦承自己和安德森的关系），也难怪被钟喷的那么起劲……
评分柯氏说过对新清史颇有保留。以此书观之，柯氏与新清史歧异有三：首先新清史念兹在兹的满族性和认同，柯氏不认为是入关前隐然确立、入关后旗满一体化，而是在满清延展疆域中通过族系、神话和历史重估逐渐构建；其次，也相应满族认同流动性，柯氏认为清朝多民族多文化帝国意象，以至包括内地汉人“中国”认同，也都是在满清重构十七十八世纪历史话语中成立（而延展到近代发展为梁启超章炳麟之民族主义论争）。最后也是最重要，柯氏完全把清史归入早期现代帝国史及帝国民族与民族主义发明史行列，问题意识源于安德森等人之民族认同学而非传统史学：民族与族群认同系于帝国性和普世性，帝国普世性又进一步系于被神化的帝王世系与传奇（从需要部落推举之大汉到自我合法化之帝王）及超然于各民族文化之上的寰宇观（帝王自我包装多面观及自认为天下历史动力）。
评分No comment. A transparent mirror wanted....
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