Humanism and Terror pdf epub mobi txt 电子书下载 2024

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Maurice Merleau-Ponty

Transaction Publishers

O'Neill, John

2000-8-30

239

GBP 36.99

Paperback

9780765804846

图书标签: 梅洛庞蒂共产主义极权暴力政治学人道主义哲学

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发表于2024-05-16

Humanism and Terror epub 下载 mobi 下载 pdf 下载 txt 电子书下载 2024

Humanism and Terror pdf epub mobi txt 电子书下载 2024

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Translated with a new introduction by John O'Neill Raymond Aron called Merleau-Ponty "the most influential French philosopher of his generation." First published in France in 1947, Humanism and Terror was in part a response to Arthur Koestler's Darkness at Noon, and in a larger sense a contribution to the political and moral debates of a postwar world suddenly divided into two ideological armed camps. For Merleau-Ponty, the central question was: could Communism transcend its violence and intentions?

The value of a society is the value it places upon man's relation to man, Merleau-Ponty examines not only the Moscow trials of the late thirties but also Koestler's re-creation of them. He argues that violence in general in the Communist world can be understood only in the context of revolutionary activism. He demonstrates that it is pointless to ask whether Communism respects the rules of liberal society; it is evident that Communism does not.

In post-Communist Europe, when many are addressing similar questions throughout the world, Merleau-Ponty's discourse is of prime importance; it stands as a major and provocative contribution to limits on the use of violence. The argument is placed in its current context in a brilliant new introduction by John O'Neill. His remarks extend the line of argument originally developed by the great French political philosopher. This is a major contribution to political theory and philosophy.

Humanism and Terror 下载 mobi epub pdf txt 电子书

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Humanism and Terror pdf epub mobi txt 电子书下载

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终于看了这本被阿隆批了（55）的梅洛（47），对正午黑暗的批判我觉得不太到点，我觉得那本书非常带着萨特恶臭，可能是因为这段时间的梅洛还和萨特蜜里调油吧，但梅洛的人类共存和萨特存在主义最后肯定要崩盘的，这个之后也发生了。然后就是马主义的暴力至少是对人道和未来敞开的这个点，和开放的历史。所以梅洛的问题也是党有没有可能不再是无产阶级的党了，那么无产阶级的意识和真理不在党那里的话会在哪里（辩证法的历险里的托洛茨基问题），在这里梅洛说苏联还是无产阶级的所以这个问题没有被提出。然后我太喜欢梅洛这种在对方的框架里指出对方毛病的骂人方法了，主体间性万岁

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