The Origins of Totalitarianism

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Hannah Arendt (1906–1975) was one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations. In 1941 she immigrated to the United States and soon became part of a lively intellectual circle in New York. She held a number of academic positions at various American universities until her death in 1975. She is best known for two works that had a major impact both within and outside the academic community. The first, The Origins of Totalitarianism, published in 1951, was a study of the Nazi and Stalinist regimes that generated a wide-ranging debate on the nature and historical antecedents of the totalitarian phenomenon. The second, The Human Condition, published in 1958, was an original philosophical study that investigated the fundamental categories of the vita activa (labor, work, action). In addition to these two important works, Arendt published a number of influential essays on topics such as the nature of revolution, freedom, authority, tradition and the modern age. At the time of her death in 1975, she had completed the first two volumes of her last major philosophical work, The Life of the Mind, which examined the three fundamental faculties of the vita contemplativa (thinking, willing, judging).

出版者:Harcourt, Brace, Jovanovich
作者:Hannah Arendt
出品人:
页数:576
译者:
出版时间:1973-3-21
价格:USD 19.00
装帧:Paperback
isbn号码:9780156701532
丛书系列:
图书标签:
  • 汉娜·阿伦特 
  • 极权主义 
  • 政治学 
  • 政治哲学 
  • 政治 
  • 社会学 
  • 哲学 
  • 阿伦特 
  •  
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Generally regarded as the definitive work on totalitarianism, this book is an essential component of any study of twentieth-century political movements. Arendt was one of the first to recognize that Nazi Germany and the Soviet Union were two sides of the same coin rather than opposing philosophies of Right and Left. “With the Origins of Totalitarianism Hannah Arendt emerges as the most original and profound-therefore the most valuable-political theoretician of our times” (New Leader). Index.

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这个女人太厉害了.有个变态要灭绝她的民族,她还去想这个变态的行为有着历史的复杂性,并与她自己民族的选民心态有着相似的压迫逻辑.这种反思的力度,我一辈子也无法企及. 第三部讲的实在太像我读的有关我们的历史,记下了一些笔记. 第三部 极权主义 第十章 无产阶级社会 一、 ...  

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人人手持心中的圣旗,满面红光走向罪恶。——伏尔泰 1 有人将5只猴子放在一只笼子里,并在笼子中间吊上一串香蕉,只要有猴子伸手去拿香蕉,就用高压水教训所有的猴子,直到没有一只猴子再敢动手。然后用一只新猴子替换出笼子里的一只猴子,新来的猴子不知这里的“规矩”,竟又...  

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汉娜•阿伦特这本经典长期得到知识圈的推荐,很多人谈到极权主义,已经言必称汉娜•阿伦特。 这部经典主要缺陷是成书年代太早,资料与档案相对匮乏,阿伦特也没有在极权体制下生活的经历;这种类型的著作也不宜由哲学家来完成,因为极权体更多依靠军事、组织、宣传、控制...  

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『极权主义的起源』 这本书我读了9个月,整体来说驾驭它有些困难,一方面对欧洲历史没有那么详细的了解,另一方面是政治哲学的思辨有些难懂,我只能想起某些片段,这或许是收获的结果吧,每一本书都是一个开阔的世界,虽然我是精读,但并不能掌握它。 我读这本书经常会联想...  

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479 pages of suffering. There is this devilish attraction of Hannah's abstruse narrative which sparkles here and there the unique understanding of evil, dragging me along just to see more of those sentences burning with humanity. ,

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第十三章极为精彩的结尾,将整本书前面所有的论述完全上升到了另一个维度,算是arendt后期著作对thinking/acting/the human condition思考的转折点。中英文标题一直没有改导致很多人对此书的误解还体现在origin,arendt一直在强调的是element。第九章the right to have rights也算是打开了当代人权研究中很大的一扇门。arendt的论述很多时候是很啰嗦一直想试图引导读者注意其中几点(经常有种写一半忘一半的感觉orz),但提出的每个概念总是有着令人诧异的深度。还是比较喜欢arendt后期的书

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This beginning is the supreme capacity of man; politically, it is identical with man's freedom...it is indeed every man.

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政治学/ 读到P177终于半途而废,还是应该先看中文版的垫底,以后再续读吧。

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很难说政治权利高于生存的权利,但对于人的尊严的说法依旧毫无抵抗力。霍布斯真的被批得体无完肤。

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