Hannah Arendt (1906–1975) was one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations. In 1941 she immigrated to the United States and soon became part of a lively intellectual circle in New York. She held a number of academic positions at various American universities until her death in 1975. She is best known for two works that had a major impact both within and outside the academic community. The first, The Origins of Totalitarianism, published in 1951, was a study of the Nazi and Stalinist regimes that generated a wide-ranging debate on the nature and historical antecedents of the totalitarian phenomenon. The second, The Human Condition, published in 1958, was an original philosophical study that investigated the fundamental categories of the vita activa (labor, work, action). In addition to these two important works, Arendt published a number of influential essays on topics such as the nature of revolution, freedom, authority, tradition and the modern age. At the time of her death in 1975, she had completed the first two volumes of her last major philosophical work, The Life of the Mind, which examined the three fundamental faculties of the vita contemplativa (thinking, willing, judging).
Generally regarded as the definitive work on totalitarianism, this book is an essential component of any study of twentieth-century political movements. Arendt was one of the first to recognize that Nazi Germany and the Soviet Union were two sides of the same coin rather than opposing philosophies of Right and Left. “With the Origins of Totalitarianism Hannah Arendt emerges as the most original and profound-therefore the most valuable-political theoretician of our times” (New Leader). Index.
最近回顾了一下汉娜阿伦特的这本政治哲学经典读物。再读一遍,感受又深了一层。这里简单记录一二。 汉娜认为,在人类历史上出现过几种统治模式:君主制和独裁制 (一人说了算)、贵族政治和寡头政治(少数精英说了算),民主政治和暴民政治(大多数人说了算)。而“极权主义”...
評分 評分最近回顾了一下汉娜阿伦特的这本政治哲学经典读物。再读一遍,感受又深了一层。这里简单记录一二。 汉娜认为,在人类历史上出现过几种统治模式:君主制和独裁制 (一人说了算)、贵族政治和寡头政治(少数精英说了算),民主政治和暴民政治(大多数人说了算)。而“极权主义”...
評分汉娜•阿伦特这本经典长期得到知识圈的推荐,很多人谈到极权主义,已经言必称汉娜•阿伦特。 这部经典主要缺陷是成书年代太早,资料与档案相对匮乏,阿伦特也没有在极权体制下生活的经历;这种类型的著作也不宜由哲学家来完成,因为极权体更多依靠军事、组织、宣传、控制...
評分在全书的开篇,阿伦特早已一语道出——“进步与毁灭,是同一问题的两个方面”。重读关于犹太人在现代的历史,或者,重读那些考究极权主义出现对于价值理想毁灭意义的分析。读者会窥见在现代性批判这个新原点上许多天才的影子,或者是齐格蒙特•鲍曼关于现代性像随时诱发的饿...
第十三章極為精彩的結尾,將整本書前麵所有的論述完全上升到瞭另一個維度,算是arendt後期著作對thinking/acting/the human condition思考的轉摺點。中英文標題一直沒有改導緻很多人對此書的誤解還體現在origin,arendt一直在強調的是element。第九章the right to have rights也算是打開瞭當代人權研究中很大的一扇門。arendt的論述很多時候是很囉嗦一直想試圖引導讀者注意其中幾點(經常有種寫一半忘一半的感覺orz),但提齣的每個概念總是有著令人詫異的深度。還是比較喜歡arendt後期的書
评分主要閱讀瞭反猶主義與托塔李天王主義部分,帝國主義因為時間緊張隻是翻瞭一下。在筆記裏,阿倫特的確在論證邏輯上不是很清晰,其主要是在反復自己的洞見,但這些洞見可信度卻值得再斟酌——不過至少用它們的確可以解釋其中的現象與問題。閱讀原文也沒有太多難度,其寫作不復雜,重點也很清楚,倒是讀中文譯本讓人有點崩潰,抓不住點。總體而言,能看齣阿倫特的市民與資産階級的不同。最後一章上升到對人普遍狀況的分析,而第一章以駁論方式要求恢復人對自身行動的義務。反猶主義基於雙重的誤讀,而托塔李天王主義在於給予那些不被社會接納的人以幻想,從而讓破碎的現實生活富有內在連貫性,而其中具體的組織結構與暴力等等都有可觀之處,實在不禁聯想到**現狀
评分479 pages of suffering. There is this devilish attraction of Hannah's abstruse narrative which sparkles here and there the unique understanding of evil, dragging me along just to see more of those sentences burning with humanity. ,
评分花瞭大錢精打印的=。=
评分政治學/ 讀到P177終於半途而廢,還是應該先看中文版的墊底,以後再續讀吧。
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