The Divine Comedy

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Dante Alighieri was born in 1265 in Florence. His family, of minor nobility, was not wealthy nor especially distinguished; his mother died when he was a child, his father before 1283. At about the age of 20 he married Gemma Donati, by whom he had three children. Little is known of Dante's formal education-it is likely to have included study with the Dominicans, the Augustinians, and the Franciscans in Florence, and at the university in Bologna. In 1295 he entered Florentine politics and in the summer of 1300 he became one of the six governing Priors of Florence. In 1301, the political situation forced Dante and his party into exile. For the rest of his life he wandered through Italy, perhaps studied at Paris, while depending for refuge on the generosity of various nobles. He continued to write and at some point late in life he took asylum in Ravenna where he completed the Divine Commedia and died, much honoured, in 1321.

出版者:Everyman's Library
作者:Dante Alighieri
出品人:
頁數:798
译者:Allen Mandelbaum
出版時間:1995-8-1
價格:GBP 18.00
裝幀:Hardcover
isbn號碼:9780679433132
叢書系列:
圖書標籤:
  • 但丁 
  • Dante 
  • 詩歌 
  • 宗教 
  • 意大利 
  • 外國文學 
  • Classic 
  • 文學 
  •  
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This Everyman’s Library edition–containing in one volume all three cantos, Inferno, Purgatorio, and Paradiso–includes an introduction by Nobel Prize—winning poet Eugenio Montale, a chronology, notes, and a bibliography. Also included are forty-two drawings selected from Botticelli's marvelous late-fifteenth-century series of illustrations.

Translated in this edition by Allen Mandelbaum, The Divine Comedy begins in a shadowed forest on Good Friday in the year 1300. It proceeds on a journey that, in its intense recreation of the depths and the heights of human experience, has become the key with which Western civilization has sought to unlock the mystery of its own identity.

Mandelbaum’s astonishingly Dantean translation, which captures so much of the life of the original, renders whole for us the masterpiece of that genius whom our greatest poets have recognized as a central model for all poets.

具體描述

讀後感

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評分

关于第五歌。 伟大的中世纪诗人但丁,恩格斯给予了他崇高的评价:中世纪的最后一位诗人,同时也是新时代的最初一位诗人。我们可以理解为:但丁的名作《神曲》即高度概括了中世纪的思想文化发展,也开启了文艺复兴文学的曙光之路。在《神曲》中,我们毫不费力便发现严肃的基督...  

評分

女子之不幸有诸种,其中一项肯定是但丁的妻子。但丁夫人之不幸有甚于托尔斯泰夫人和陀思妥耶夫斯基夫人,甚至更不幸于莎士比亚夫人,尽管莎夫人在万贯家财的莎翁死后只得到一张“次好的床”。虽然有人追究说根据当时英国风俗,“次好的床”是最贵重的礼物,然而莎翁对其夫...  

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“受造恒久永罚永夜。入此地者,弃绝一切希望(C3,10)。”但丁读出地狱之门上的刻字。然后他跟随好老师维吉尔,但丁写尽每一种罪——嗜食者,好淫欲的,贪财好囤积的,愤怒、异端、暴力待己又亵神的,纷争者,背誓者,还有远航的尤利西斯。每一种罪他都找了罪人,他叫出他们的名...  

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——《神曲·地狱》的东拉西扯 马翰如/文 鲁迅曾说过:“在年轻时候,读了伟大的文学者的作品,虽然敬服那作者,然而总不能爱的,一共有两个人。”一个是陀斯妥耶夫斯基,还有一个,就是但丁。说是读《神曲·炼狱篇》时,见“有些鬼魂还在把很重的石头,推上峻峭的岩壁去...  

用戶評價

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Mandelbaum's version is more modern...

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its political imagination within is a passion close to obsession.

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把路西弗描寫得好醜陋

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讀得比較痛苦

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期末考前兩天是讀書最快的時刻

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