Obedience to Authority pdf epub mobi txt 电子书 下载 2025
Dr. Stanley Milgram (August 15, 1933 – December 20, 1984) was a social psychologist at Yale University, Harvard University and the City University of New York. While at Harvard, he conducted the small-world experiment (the source of the six degrees of separation concept), and while at Yale, he conducted the Milgram experiment on obedience to authority. He also introduced the concept of familiar strangers.
- 心理学
- Psychology
- 社会学
- 心理學
- 服从权威
- 社会
- 英文原版
- 政治学
The Milgram experiment was a series of seminal social psychology experiments conducted by Yale University psychologist Stanley Milgram, which measured the willingness of study participants to obey an authority figure who instructed them to perform acts that conflicted with their personal conscience. Milgram first described his research in 1963 in an article published in the Journal of Abnormal and Social Psychology,and later discussed his findings in greater depth in his 1974 book, Obedience to Authority: An Experimental View.
The experiments began in July 1961, three months after the start of the trial of Nazi war criminal Adolf Eichmann in Jerusalem. Milgram devised the experiments to answer this question: "Could it be that Eichmann and his million accomplices in the Holocaust were just following orders? Could we call them all accomplices?"
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读后感
本书的特点是科学、严谨，具体体现在实验中遵从控制变量法，讨论了在各种情况下权威的影响力是否都有效、是否有增强或减弱。 欣赏后记李关于质疑的回答，以及附录中关于道德问题的说明。 对权威的服从与从中心理在我看来是人类无法避免的本性，也可以理解为人类社群形成并发展...
评分 评分作者设计了一系列逻辑严谨的心理学实验来探究人们在权威之下执行伤害他人的实验，最后得出的结论是绝大多数人尽管知道自己的行为是在伤害他人、是不符合道德，也不符合善良正义，但是最终仍然会服从权威犯下恶行。 作者通过多种条件的实验来证明该实验的普遍性和说服力，也从多...
评分握住“刀”的“手”和控制“手”的“脑” “手”的冷漠，麻木，侥幸，暗喜 “脑”的旁观，重复，权威，架空 一鼓作气，再而衰，三而竭 底线的一次次试探与屈从 责任的一遍遍推卸与妥协 “手”本也有自己的想法，却被“脑”一步步控制成了机械动作 善良也可作恶，软弱逃不过悲凉...
评分握住“刀”的“手”和控制“手”的“脑” “手”的冷漠，麻木，侥幸，暗喜 “脑”的旁观，重复，权威，架空 一鼓作气，再而衰，三而竭 底线的一次次试探与屈从 责任的一遍遍推卸与妥协 “手”本也有自己的想法，却被“脑”一步步控制成了机械动作 善良也可作恶，软弱逃不过悲凉...
用户评价
Coursera的social phychology里面看到的
评分執手相看淚眼。
评分執手相看淚眼。
评分stunning piece
评分Can human nature be changed in such a way that man will forget his longing for freedom, for dignity, for integrity, for love—that is to say, can man forget he is human? Or does human nature have a dynamism which will react to the violation of these basic human needs by attempting to change an inhuman society into a human one?
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