Distinction

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布尔迪厄(1930-2002),当代法国著名思想家、社会学家。主要著作有《实践理论纲要》《国家精英:名牌大学与群体精神》《再生产》《艺术的法则》《区分:判断力的社会批判》。在这些著作中,布尔迪厄借助其“习性”、“资本”、“场”等概念,对资本主义社会进行了深刻的批判。

译者

刘晖,1970年生,法国文学博士,中国社会科学院外国文学研究所副研究员。译著有《色情史》《艺术的法则》《男性统治》《帕斯卡尔式的沉思》《自我分析纲要》等。

出版者:Harvard University Press
作者:P Bourdieu
出品人:
页数:640
译者:Richard Nice
出版时间:1984-7-1
价格:GBP 29.95
装帧:Paperback
isbn号码:9780674212770
丛书系列:
图书标签:
  • 社会学 
  • Bourdieu 
  • 布迪厄 
  • 文化研究 
  • 法国 
  • 文化理论 
  • 文化批判 
  • PierreBourdieu 
  •  
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No judgement of taste is innocent. In a word, we are all snobs. Pierre Bourdieu brilliantly illuminates this situation of the middle class in the modern world. France's leading sociologist focusses here on the French bourgeoisie, its tastes and preferences. Distinction is at once a vast ethnography of contemporary France and a dissection of the bourgeois mind. In the course of everyday life people constantly choose between what they find aesthetically pleasing and what they consider tacky, merely trendy, or ugly. Bourdicu bases his study on surveys that took into account the multitude of social factors that play a part in a Frenchperson's choice of clothing, furniture, leisure activities, dinner menus for guests, and many other matters of taste. What emerges from his analysis is that social snobbery is everywhere in the bourgeois world. The different aesthetic choices people make are all distinctions-that is, choices made in opposition to those made by other classes. Taste is not pure. Bourdieu finds a world of social meaning in the decision to order bouillabaisse, in our contemporary cult of thinness, in the "California sports" such as jogging and cross-country skiing. The social world, he argues, functions simultaneously as a system of power relations and as a symbolic system in which minute distinctions of taste become the basis for social judgement. The topic of Bourdieu's book is a fascinating one: the strategies of social pretension are always curiously engaging. But the book is more than fascinating. It is a major contribution to current debates on the theory of culture and a challenge to the major theoretical schools in contemporary sociology.

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《区分》的旨归是社会身份与社会阶层的区隔,不再是僵死的单线因素的静态划分而是从生成和建构的角度论述区隔的运行和维持。趣味成为最佳的切入角度,是区隔的最有效手段,是权力区隔的文化逻辑,通过趣味,区隔被掩盖而得以再生产。趣味成为多重因素的结点,横向上的经济政治...  

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装逼当然有罪,布尔迪厄说。 如果装逼无罪,为什么艺术审美的敏感度总是被分给一小撮名流? 如果装逼无罪,为什么鄙视链的头尾顺序要由老布尔乔亚阶级决定? 如果装逼无罪,为什么需要付出精力和金钱的爱好总是比廉价大众的要牛逼? 如果装逼无罪,为什么艰深难懂的,模糊无可...  

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看的出来既有涂尔干social facts也有韦伯class and status对文化资本概念的影响。

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人类学家读outline,社会学家看distinction,互相辅助才好。

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研究生导师是一个极其严苛的美国博士,这本书是他highly recommend,当时就明白,如果不把这本书整进论文里,肯定会挂!当时为了写好毕业论文,在公交车和地铁上都捧着这本书 使劲啃啊。现在想想,这可能是当时那年里遇到的最精彩的一本书吧。

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翻过:space, taste, habitus, field, class and classification, distinction, symbol, cultrue, consumption.capital. legitimacy, principle, necessity, reality and representation. "sociology's critique of judgement"? The structuring and structured structure P170 (social imaginary).

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《区隔:趣味判断的社会批判》

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