There is nowhere else in the world quite like Chungking Mansions, a dilapidated seventeen-story commercial and residential structure in the heart of Hong Kong’s tourist district. A remarkably motley group of people call the building home; Pakistani phone stall operators, Chinese guesthouse workers, Nepalese heroin addicts, Indonesian sex workers, and traders and asylum seekers from all over Asia and Africa live and work there—even backpacking tourists rent rooms. In short, it is possibly the most globalized spot on the planet.
But as Ghetto at the Center of the World shows us, a trip to Chungking Mansions reveals a far less glamorous side of globalization. A world away from the gleaming headquarters of multinational corporations, Chungking Mansions is emblematic of the way globalization actually works for most of the world’s people. Gordon Mathews’s intimate portrayal of the building’s polyethnic residents lays bare their intricate connections to the international circulation of goods, money, and ideas. We come to understand the day-to-day realities of globalization through the stories of entrepreneurs from Africa carting cell phones in their luggage to sell back home and temporary workers from South Asia struggling to earn money to bring to their families. And we see that this so-called ghetto—which inspires fear in many of Hong Kong’s other residents, despite its low crime rate—is not a place of darkness and desperation but a beacon of hope.
Gordon Mathews’s compendium of riveting stories enthralls and instructs in equal measure, making Ghetto at the Center of the World not just a fascinating tour of a singular place but also a peek into the future of life on our shrinking planet.
Gordon Mathews is professor of anthropology at the Chinese University of Hong Kong. He is the author of Global Culture/ Individual Identity: Searching for Home in the Cultural Supermarket and What Makes Life Worth Living? How Japanese and Americans Make Sense of Their Worlds, coauthor of Hong Kong, China: Learning to Belong to a Nation, and coeditor of several books.
关于重庆大厦,麦老头(作者)说:现在的重庆大厦已经不再是曾经那个危险,毒品,强奸,非法移民,假货,嫖娼等社会阴暗面的缩影,5年前开始它就已经随着时代改变了面貌。至于变成什么样子,我还是建议你自己进去逛一逛。 另外,二楼穆斯林餐厅里的【埃及pizza】最好吃!一年来...
评分做完思维导图后突然不想细写一篇长文了……那就给思维导图写个总结吧。 麦高登给重庆大厦的比喻很巧妙,“世界中心的边缘地带”,确实如此。不仅是地理位置上的“位于繁华尖沙咀中的一座破旧大楼”,更是贫富意义上的“降落在第一世界中心的突兀的第三世界”。来自边陲国家的中...
评分在“重庆大厦为何存在以及为何值得关注“中和商业篇里,作者描述到重庆大厦在这场低端全球化中的区位,联想到毕设期间的工作,总觉得和香港这座口岸城市有异曲同工之处: 1.地区差异产生流动的动力。有意思的是,这里的差异主要是中国内地与第三世界国家商品价格和生产水平的差...
评分我没去过香港,就更别提位于九龙尖沙咀的重庆大厦了。所以,我把王家卫的《重庆森林》找来看了一遍。《重庆森林》由两个片段组成,金城武和林青霞演一对素不相识的警察和毒贩,王菲和梁朝伟演一对在暗恋中水到渠成的打工女和巡警,我没看明白的第一段故事发生在重庆大厦里...
评分全球化、他者、劳工、性别、权力
评分实在是欣赏不来这种提供视角而非问题的民族志。感觉复古到boas时代了→_→
评分一个深刻的教训:对交叉、复杂的民族志地点的特殊性的呈现不能依靠尽可能全面、多角度地简单描摹达成。#否则就会成为一本大而无当毫无重心的non-fiction##排比句真是看的我生气
评分总的来说,感觉像一篇巨型的专栏文章,理论意涵弱得很,不知道问什么中英文版的评分都那么高。全书分“地人物法”四个部分,很malinowskian,虽然表面上恰恰在强调重庆大厦的全球/多点联系。另一方面,文笔很好,对neoliberalism的温和同情也算是对几乎已经演变成hegemonic discourse的左翼叙事的反抗。
评分香港土生土长的南亚人也会遭到相当的歧视,他们在重庆大厦赚钱,盘算着某一天移民英美加。 远逝的天堂Kottak提到“外来者对外界的人和事总是表现出最强烈的厌恶”(没列出文献出处)。你说这会不会是因为大部分人其实都是近几十年大陆的移民,上海人,福建人。。。 这是香港的问题呢,还是整个华人世界都这样?
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