Transcendental Ontology in German Idealism: Schelling and Hegel sheds remarkable light on a question central to post-Kantian philosophy: after the Copernican Revolution in philosophy, what can philosophy say about the world or reality as such? What remains of ontology's task after Kant? This is a question often overlooked in contemporary scholarship on German Idealism.
Markus Gabriel offers a refreshing reinvigoration of a range of questions concerning scepticism, corporeality, freedom, the question of being, the absolute and the modal status of our determinations and judgments, all crucial to our understanding of the truly radical nature of post-Kantian philosophy. Gabriel's assessment of the experiments undertaken in post-Kantian ontology reaffirms Schelling's and Hegel's place at the heart of contemporary metaphysics. The book shows how far we still have to go in mining the thought of Hegel and Schelling and how exciting, as a result, we can expect twenty-first century philosophy to be.
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用戶評價
很強，比《世界為何不存在》好太多瞭。標題可以“翻譯”為：fields of sense in the logical space
评分很強，比《世界為何不存在》好太多瞭。標題可以“翻譯”為：fields of sense in the logical space
评分值得關注的是，Gabriel如何以觀念論的資源來反思當代知識論和自然主義，他對反思模型的分析更像是為瞭確立一種屬於“知識”的本體論。
评分Markus Gabriel是真心有幾分天纔
评分值得關注的是，Gabriel如何以觀念論的資源來反思當代知識論和自然主義，他對反思模型的分析更像是為瞭確立一種屬於“知識”的本體論。
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