"The publication of Cultural Studies and Cultural Industries in Northeast Asia marks one of the first efforts to address the emergent shape and shaping of a distinctive Northeast Asian cultural sphere in our time and surely represents the best portrayal of the complex tapestry embracing the plural forces of nation, market and cultural industries that is currently constituting this new configuration. From 'Cool Japan,' regional 'brandscapes' to hybrid forms of animation, politicized cartoons, and regional pop music, these essays explore how cultural studies has expanded its disciplinary vocation to meet the demands of a cultural zone different from the usual suspects and expanded its reach to examine policy and the cultural industries implicated in figuring and producing this new cultural unity. Above all else, the collection authoritatively demonstrates the continuing tension between envisioning a Northeast Asian cultural imaginary as a displacement of older historical grievances capable of exceeding the nation and the more difficult labor of realizing political and economic cooperation among the region's nations to actualize a new history." – Harry Harootunian, New York University
"This timely and erudite intellectual interrogation of regionalism offers a potent counter-discourse to challenge nation-state boundaries and problematize the binary model of globalism/localism. There is no comparable book on the market." – Ming-bao Yue, University of Hawai'i at Manoa
What difference does a region make? Are the new regional cultures of Northeast Asia the product of individuals fighting to overcome national trade barriers, or are they driven by governments promoting national interests in new ways? Are they the result of economic pursuits alone, or do cultural and political forces play a role? Cultural Studies and Cultural Industries in Northeast Asia takes a Cultural Studies approach to the cultural industries in Northeast Asia. The volume opens with an innovative section considering the discipline itself as a kind of cultural industry, highlighting the challenges and possibilities that arise from the context of Northeast Asia. Other essays on specific cultural industries and their products range in coverage from labor in the Korean animation industry to anti-Korean manga in Japan, the emergence of an East Asian brandscape, Chinese consumption of Japanese animation, the Asian regional strategy of the Pusan International Film Festival, and more.
Chris Berry is Professor of Film and Television Studies in the Department of Media and Communication at Goldsmiths College, University of London.
Nicola Liscutin is Head of the Japanese Department and Lecturer in Japanese Studies at Birkbeck College, University of London.
Jonathan D. Mackintosh is Lecturer in Japanese Studies at Birkbeck College, University of London.
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《Cultural Studies and Cultural Industries in Northeast Asia》这本书的题目让我联想到,东北亚地区在文化产品生产和消费方面,具有非常强的互补性和相互影响性。我很好奇书中是否会探讨这种“区域内文化流转”的现象。比如,日本动漫和游戏在中国和韩国市场的巨大接受度,以及韩国音乐和影视作品在东亚乃至全球的流行,这些现象背后有着怎样的文化逻辑和产业策略?我希望这本书能提供一些具体的案例研究,分析这些文化产品是如何跨越国界,并在新的文化语境下被重新解读和接受的。同时,我也想知道,这种区域性的文化融合是否会削弱各国的文化独特性,还是会催生出全新的、更具包容性的文化形式。
评分《Cultural Studies and Cultural Industries in Northeast Asia》这本书的标题让我思考,这个区域的文化产业在“全球化”与“在地化”之间是如何平衡的。我设想书中会探讨,东北亚的文化产业在借鉴国际经验和参与全球市场的同时,如何保持和强化自身的文化独特性。例如,韩国的流行音乐在全球范围内流行,但其音乐风格、舞蹈编排和视觉呈现中,依然可以看到浓厚的东方文化元素。中国电影在国际市场上取得成功,也往往离不开对中国历史、文化和民族精神的深刻挖掘。这本书是否会深入分析这种“全球在地化”的策略,以及它所带来的文化影响?
评分这本书《Cultural Studies and Cultural Industries in Northeast Asia》的名称,立刻勾起了我对东北亚国家在文化产业政策制定方面的兴趣。我很好奇,这三个国家政府在推动文化产业发展方面,分别采取了哪些不同的策略和措施?是否存在一些共同的政策导向,或者是相互借鉴的成功经验?例如,一些国家是否通过税收优惠、资金扶持、人才培养等方式来支持文化创意产业的发展?又或者,政府在内容审查、知识产权保护等方面扮演着怎样的角色?这本书是否会提供一个比较性的分析,帮助我们理解政府在文化产业发展中的作用和影响?
评分对于《Cultural Studies and Cultural Industries in Northeast Asia》这本书,我最感兴趣的部分在于它如何将“文化研究”和“文化产业”这两个概念有机地结合起来。很多时候,我们看到的是对文化产业繁荣的报道,或者是对某种文化现象的学术分析,但很少有书籍能够深入探讨这两者之间的互动关系。我希望这本书能够揭示,文化研究是如何为文化产业的发展提供理论指导和创新灵感的,同时,文化产业的实践和成就又如何反过来丰富和深化了文化研究的议题。例如,当某个国家的文化产品在全球范围内获得巨大成功时,文化研究者是如何解读其背后的社会、政治和经济动因的?反之,当文化研究提出新的理论视角时,又如何影响了文化产业的创作方向和市场策略?
评分当我拿到《Cultural Studies and Cultural Industries in Northeast Asia》这本书时,我立即被它所涵盖的地理范围所吸引。东北亚,这个词汇本身就充满了历史的厚重感和现代的活力。我想这本书不仅仅是对三个主要国家(中国、日本、韩国)的简单罗列,而是要探究它们之间错综复杂的关系,以及这种区域性在文化产业发展中的独特作用。我设想书中会分析跨国合作、文化交流和竞争如何共同推动了东北亚文化产业的创新和演变。例如,韩国的K-pop和韩剧风靡全球,这背后是否与日本动漫的成功经验,以及中国庞大的市场潜力存在某种内在联系?这本书是否会提供一个框架,让我们能够理解这种区域性“文化输出”的动力和机制?
评分从《Cultural Studies and Cultural Industries in Northeast Asia》这本书的标题来看,我期待它能够提供一个关于“文化产业”定义和边界的清晰阐述,尤其是在东北亚这个独特的区域背景下。我好奇书中是否会讨论,传统意义上的“文化”概念,如何与现代的“产业化”生产方式相融合。例如,书法、传统戏曲等非物质文化遗产,在当代如何通过创意设计、数字媒体等方式转化为具有市场竞争力的文化产品?这本书是否会分析,在东北亚,哪些形式的文化创作和传播被定义为“产业”,而哪些则仍然被视为纯粹的“文化活动”?这种界定对于理解该区域文化产业的实际运作至关重要。
评分当我看到《Cultural Studies and Cultural Industries in Northeast Asia》这本书的书名时,我立刻想到的是这个地区在文化消费市场的巨大潜力。我设想书中会深入分析,中国、日本和韩国的消费者在文化产品选择、偏好和接受度方面,呈现出怎样的特点。是否存在一些跨越国界的文化消费趋势?例如,年轻一代消费者对新媒体、社交平台上的内容消费习惯,是否在整个东北亚地区都具有普遍性?这本书是否会探讨,文化产业如何通过精准的市场定位和创新的营销策略,来吸引和满足这些日益多样化的消费者需求?
评分阅读《Cultural Studies and Cultural Industries in Northeast Asia》这本书,我希望能够深入理解“文化研究”在东北亚地区所扮演的角色。我好奇该地区的学者们是如何解读和分析本土的文化现象,并如何与西方主流的文化研究理论进行对话的。是否存在一些具有东北亚特色的文化研究视角和方法论?例如,对于集体主义文化、等级制度、人际关系等在中国、日本、韩国普遍存在的社会文化特质,是如何被文化研究者运用到分析文化产业的创作和传播中的?这本书是否会呈现出一些独特的学术观点,挑战我们既有的认知?
评分《Cultural Studies and Cultural Industries in Northeast Asia》这本书所指向的“东北亚”这个概念,本身就充满了动态性和复杂性。我设想书中会分析,随着政治经济格局的变化,以及技术革命的不断深入,这个区域的文化研究和文化产业会呈现出怎样的发展趋势。例如,互联网和社交媒体的兴起,如何改变了文化的生产、传播和消费模式?虚拟现实、人工智能等新兴技术,又为东北亚的文化产业带来了哪些新的机遇和挑战?这本书是否会提供一些前瞻性的视角,帮助我们预测未来几年乃至几十年的东北亚文化产业发展方向,以及相应的文化研究议题?
评分这本书的标题《Cultural Studies and Cultural Industries in Northeast Asia》立刻激起了我对这个迷人区域文化现象的好奇心。作为一名长期关注全球文化发展的爱好者,我一直觉得东北亚地区,尤其是中国、日本和韩国,在文化产业的蓬勃发展和由此产生的文化研究方面,展现出了独特的魅力和复杂性。我想象这本书会深入剖析这三个国家如何在全球化浪潮中,既保留了自身深厚的传统文化根基,又积极拥抱现代科技和商业模式,创造出令人瞩目的文化产品和服务。我尤其期待书中能够探讨它们各自在动漫、电影、音乐、游戏等领域的策略和成就,以及这些产业如何反过来塑造了区域乃至全球的文化景观。
评分岩渊功一和Michael Dutton两篇写得好。Shifting its focus away from the law of the father towards the fashions of the son meant that Cultural Studies intrinsically questioned the singularity of the notion of “culture” at the same time it disinterred the occluded heterogeneity of the everyday. (Michael Dutton, 40)
评分岩渊功一和Michael Dutton两篇写得好。Shifting its focus away from the law of the father towards the fashions of the son meant that Cultural Studies intrinsically questioned the singularity of the notion of “culture” at the same time it disinterred the occluded heterogeneity of the everyday. (Michael Dutton, 40)
评分岩渊功一和Michael Dutton两篇写得好。Shifting its focus away from the law of the father towards the fashions of the son meant that Cultural Studies intrinsically questioned the singularity of the notion of “culture” at the same time it disinterred the occluded heterogeneity of the everyday. (Michael Dutton, 40)
评分岩渊功一和Michael Dutton两篇写得好。Shifting its focus away from the law of the father towards the fashions of the son meant that Cultural Studies intrinsically questioned the singularity of the notion of “culture” at the same time it disinterred the occluded heterogeneity of the everyday. (Michael Dutton, 40)
评分岩渊功一和Michael Dutton两篇写得好。Shifting its focus away from the law of the father towards the fashions of the son meant that Cultural Studies intrinsically questioned the singularity of the notion of “culture” at the same time it disinterred the occluded heterogeneity of the everyday. (Michael Dutton, 40)
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