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"To believe that such and such is to have a mental symbol that means that such and such tokened in your head in a certain way; it's to have such a token 'in your belief box,' as I'll sometimes say. " 论文的关键一环找到了,用来反驳Harman的绝佳切入点.剩下的就是如何协调Fodor的representational theory of mind和我自己所持的inferentialism了,但这一点和论文目前没太大联系.

不是很懂对于mental process的讨论，难道之前cognitive philosophy都觉得人的认知是混乱一团没有过程的嘛？

"To believe that such and such is to have a mental symbol that means that such and such tokened in your head in a certain way; it's to have such a token 'in your belief box,' as I'll sometimes say. " 论文的关键一环找到了,用来反驳Harman的绝佳切入点.剩下的就是如何协调Fodor的representational theory of mind和我自己所持的inferentialism了,但这一点和论文目前没太大联系.

"To believe that such and such is to have a mental symbol that means that such and such tokened in your head in a certain way; it's to have such a token 'in your belief box,' as I'll sometimes say. " 论文的关键一环找到了,用来反驳Harman的绝佳切入点.剩下的就是如何协调Fodor的representational theory of mind和我自己所持的inferentialism了,但这一点和论文目前没太大联系.

不是很懂对于mental process的讨论，难道之前cognitive philosophy都觉得人的认知是混乱一团没有过程的嘛？