Product Description
Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.
Book Description
Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.
[previously posted in http://affectivepolitics.wordpress.com/2011/02/10/spinozas-two-kinds-of-people/ as course assignment] In his Theological-Political Treatise, Spinoza distinguishes two kinds of people: the common people and the learned people. The lear...
评分斯宾诺莎的著作不好理解,对一个普通的中国人而言,一来对《圣经》不够熟悉,二来对斯宾诺莎所处时代的《圣经》的神学解释不够熟悉,笔者亦非专门做《圣经》研究或圣经阐释学的人,在此仅分享下个人对斯宾诺莎此本《神学政治论》的章节结构的理解。 从一般的阅读而言,自然要从...
评分In Theological-Political Treatise, Spinoza addresses his argument towards his treatise under the presumption and his discovery that Scriptures are not constructed by philosophic mysteries but instead of simple narrations of past events which are presented ...
评分[previously posted in http://affectivepolitics.wordpress.com/2011/02/10/spinozas-two-kinds-of-people/ as course assignment] In his Theological-Political Treatise, Spinoza distinguishes two kinds of people: the common people and the learned people. The lear...
评分【按语:斯宾诺莎的《神学政治论》是一部颇让我困惑的作品。如同书名Tractatus Theologico-Politicus可以翻译为“神学的-政治的专门论文”,中间那个破折号似乎指示了该书本身的一个断裂。斯宾诺莎宣称他的主要目的是“把信仰与哲学分开”。这一方面通过严谨的《圣经》文...
中译本去死吧!
评分中译本去死吧!
评分中译本去死吧!
评分要说服无神论者的唯一途径,也许真的是把自然力量和上帝的存在结合在一起,对圣经解读的审视在当时确实了不起。Hobbes强调了security和stability,但觉得natural rights可以说近乎是一切混乱的根源,Spinoza却在强调民主这个最理想的社会形态恰恰是最接近state of nature的。俩人最大的分歧应该就是,即使交付行使权,人是否应该保留自己的判断和理智。Spinoza似乎试图在政府和人民之间找到一条能够mutually beneficial的关系
评分要说服无神论者的唯一途径,也许真的是把自然力量和上帝的存在结合在一起,对圣经解读的审视在当时确实了不起。Hobbes强调了security和stability,但觉得natural rights可以说近乎是一切混乱的根源,Spinoza却在强调民主这个最理想的社会形态恰恰是最接近state of nature的。俩人最大的分歧应该就是,即使交付行使权,人是否应该保留自己的判断和理智。Spinoza似乎试图在政府和人民之间找到一条能够mutually beneficial的关系
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