圖書標籤: 杜贊奇 曆史 海外中國研究 滿洲 滿洲國 殖民地 民族主義 Manchukuo
发表于2024-12-22
Sovereignty and Authenticity pdf epub mobi txt 電子書 下載 2024
In this powerful and provocative book, Prasenjit Duara uses the case of Manchukuo, the Japanese puppet state in northeast China from 1932-1945, to explore how such antinomies as imperialism and nationalism, modernity and tradition, and governmentality and exploitation interacted in the post-World War I period. His study of Manchukuo, which had a population of 40 million and was three times the area of Japan, catalyzes a broader understanding of new global trends that characterized much of the twentieth century. Asking why Manchukuo so desperately sought to appear sovereign, Duara examines the cultural and political resources it mobilized to make claims of sovereignty. He argues that Manchukuo, as a transparently constructed "nation-state," offers a unique historical laboratory for examining the utilization and transformation of circulating global forces mediated by the "East Asian modern." Sovereignty and AUthenticity not only shows how Manchukuo drew technologies of modern nationbuilding from China and Japan, but it provides a window into how some of these techniques and processes were obscured or naturalized in the more successful East Asian nation-states. With its sweepingly original theoretical and comparative perspectives on nationalism and imperialism, this book will be essential reading for all those interested in contemporary history.
立論太稀奇古怪,所謂的”本真性“也是雲遮霧罩地把一些不相乾的東西糅閤成為所謂的民族思潮,國傢主權與文化本真性在杜贊奇這裏不自覺地打瞭個等號。但是使用的材料都不在一個對話平麵上,居民的民族成分紛繁,因此想要推齣的結論變成杜贊奇的臆測。問題在於”主權“究竟是滿洲國的整體抑或主動的訴求,還是一個外在強加的外殼,這一點從本質上決定它是否仍然是”殖民地化“。杜贊奇試圖希望在中國民族主義框架之外看待滿洲國問題,但是他提到的宗教與地方乃至女性,它們本身就是源自中國傳統,非但不能劃清界限,反而內在地反叛瞭杜贊奇結論。【主權;滿洲國;東亞;現代性】
評分In East Asian modernity, the relationship between both cultural and spatial authenticity and sovereignty was manifested by the transformation of “globally circulating concepts and practices of governmentality and fascistic mobilization, nationality, civilization and womanhood, indigeneity and nativism” into “immanent traditions.”
評分Besides empire-building, what attracts me most is the transcendence of the redemptive societies under the control of that nightmare puppet empire. For them, the Way is the only final target. The regime could ONLY be a tool, or even worse, a stage.
評分著力描述瞭鄉土文學對增強民族認同的作用。
評分滿洲國作為民族主義為內核的帝國主義,是如何藉由本真性政體的運作穩固其政權的(帶有奉獻精神的女性、象徵原始的鄂倫春邊疆以及建構地方性的鄉土小說)。作者層層論述的方式值得學習,注重揭示權力運作的過程(尤其是理念與實踐的錯位),因而案例偏重於細節的展現。個人對於“東亞現代性”的概念仍有不少睏惑,究竟基於怎樣的坐標係呢?每一章挑選中、日、滿洲國的案例來論證也顯得單薄呀。
杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
評分杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
評分杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
評分杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
評分杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
Sovereignty and Authenticity pdf epub mobi txt 電子書 下載 2024