Sovereignty and Authenticity pdf epub mobi txt 电子书下载 2024

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Prasenjit Duara

Rowman & Littlefield Publishers

2004-1-13

320

USD 44.00

Paperback

9780742530911

图书标签: 杜赞奇历史海外中国研究满洲满洲国殖民地民族主义 Manchukuo

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发表于2024-11-24

Sovereignty and Authenticity epub 下载 mobi 下载 pdf 下载 txt 电子书下载 2024

Sovereignty and Authenticity pdf epub mobi txt 电子书下载 2024

图书描述

In this powerful and provocative book, Prasenjit Duara uses the case of Manchukuo, the Japanese puppet state in northeast China from 1932-1945, to explore how such antinomies as imperialism and nationalism, modernity and tradition, and governmentality and exploitation interacted in the post-World War I period. His study of Manchukuo, which had a population of 40 million and was three times the area of Japan, catalyzes a broader understanding of new global trends that characterized much of the twentieth century. Asking why Manchukuo so desperately sought to appear sovereign, Duara examines the cultural and political resources it mobilized to make claims of sovereignty. He argues that Manchukuo, as a transparently constructed "nation-state," offers a unique historical laboratory for examining the utilization and transformation of circulating global forces mediated by the "East Asian modern." Sovereignty and AUthenticity not only shows how Manchukuo drew technologies of modern nationbuilding from China and Japan, but it provides a window into how some of these techniques and processes were obscured or naturalized in the more successful East Asian nation-states. With its sweepingly original theoretical and comparative perspectives on nationalism and imperialism, this book will be essential reading for all those interested in contemporary history.

Sovereignty and Authenticity 下载 mobi epub pdf txt 电子书

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Sovereignty and Authenticity pdf epub mobi txt 电子书下载

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用户评价

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没细看。总的观点了不异人意。研究了许多台面上的东西。

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what can I really get apart from the argument??? (每次阅读杜赞奇之后的疑问（可能还是我蠢

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开头凌乱，最后总算看出门道。杜氏是将满洲国视为认同、空间、时间和哲学上几大矛盾或曰复线发展的凝聚体。在民族主义解放、发展和建立政治体诉求逐渐孕育出帝国主义征服、攫取资源和地域统治的年代，满洲国被一个转向帝国主义策略的民族国家（日本）从另一个寻求认同建立的多民族国家（中国）中分割，成为一个无民族的民族国家。东北处在中华儒家文明体同游牧地带的夹缝，民初人口不算密集且缺少现代国家力量存在，难言其本身文化和生活实在体何在（未经开发的原始森林黑土地？鄂伦春人的生活模式？）。白纸一张恰使满洲国国家机器充分展现东亚式现代性：运用一切可能的现代国家手段（城市化，官僚规划，工业化，军事动员和管制），既打造亚洲主体性（以女性纯洁代表亚洲纯洁）又综合儒家文化集体思维，成为近代东亚民族+帝国主义+现代性桥头堡。

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立论太稀奇古怪，所谓的”本真性“也是云遮雾罩地把一些不相干的东西糅合成为所谓的民族思潮，国家主权与文化本真性在杜赞奇这里不自觉地打了个等号。但是使用的材料都不在一个对话平面上，居民的民族成分纷繁，因此想要推出的结论变成杜赞奇的臆测。问题在于”主权“究竟是满洲国的整体抑或主动的诉求，还是一个外在强加的外壳，这一点从本质上决定它是否仍然是”殖民地化“。杜赞奇试图希望在中国民族主义框架之外看待满洲国问题，但是他提到的宗教与地方乃至女性，它们本身就是源自中国传统，非但不能划清界限，反而内在地反叛了杜赞奇结论。【主权；满洲国；东亚；现代性】

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