Seeing the restrictions of former studies in Comparative Literature and aiming to amend these deficiencies, the author of this book mainly discusses the major theoretical significance and academic value of the Variation Theory in the whole process of the development of Comparative Literature in the world. In China the seminal comparative study of literature among different cultures can be dated back to ancient China, while the founding of comparative literature as a distinct academic discipline has to be largely owing to the influence of the West. The modern Chinese study of comparative literature formed its uniqueness under Western influence. The direct influence of the translation of western theories into China is remarkable. However, in the course of translation and reception of Western theories, Chinese comparatists and intellectuals have been encountering various problems, and solving them with an alternative method accordingly different from the traditional methods proposed by the French School and the American School. Therefore, in this book, modern Chinese study of comparative literature is put in a historical context with regard to the theoretical issue of the discipline in China through the entire 20th century. At present, many scholars in China and in other countries agree that, with the influence study proposed by the French School and the study of analogy advocated by the American School, the entire theoretical system of Comparative Literature is well built. However, when the comparative study of literature between East and West is concerned, the theory of Comparative Literature is far from perfect. It is not only because many problems still exist, but there are significant defects in their theoretical bases respectively. Many researches have proven that even with the influence study and the study of analogy, we still can not solve many problems in the practice of studies in comparative literature. This does not mean that we have no respect for the contributions of the French School and the American School; we just want to attach importance to literary variations, which is a phenomenon that has long been neglected. The purpose of putting forward the Variation Theory in Comparative Literature is to provide new perspectives, new methods and new theory to the study of comparative literature, which may be a major breakthrough in the international arena of Comparative Literature. The neglect of literary variation is mainly because all the previous theories about comparative literature start off in search of similarities but not differences. Accordingly, in 1990s heterogeneity as a premise of comparability was put forward. And later, the variation theory was further advanced. It is not only the important phenomenon in literary communication, but also the most valuable research object in Comparative Literature. Still, it will be an important path to cultural innovation. The Variation Theory may make up the major flaws of theories by both French school and the American School since it focus on heterogeneity and variability in cross-cultural literary events, especially the ones of inter-civilization which will be a new course for comparative literature. Throughout the history of literature and the history of literary communication, collisions between different civilizations have always been producing new literary events which make the heterogeneity of different civilizations and variability traceable. The higher stage of literary communication may mean dialogue and blend between different cultures. The overarching concerns of this book include different levels of variation in literary communication and the studies of different objects. The introduction begins with a literature review of major achievements made by the French School and the American School with pointing out what they have neglected. The body of the book is divided into three parts. In the first part, Chapter 1 deals with the major contributions of influence study and its weaknesses. The origination of comparative literature in most of European countries is reviewed first, and then the major contributions of the French School are listed to point out its merits and weaknesses. The author discusses the relation between Influence Study and the Variation Theory and the importance of the French school in theoretical development of comparative literature is stressed too. Chapter 2 offers a critical introduction and reflection on the study of analogy . Both its major contributions and weaknesses are made clear to further illustrate the relationship between interpretation and the Variation Theory. And the discursive variation is discussed. Part II is a transitional part with only one chapter that gives a clear account of phenomenon of variation from international perspective. Part III consists of four chapters. Chapter 4 offers a detailed description of The Variation Theory in cross-languages context. Chapter 5 deals with cross-cultural variation in homogeneous circle of civilization. Chapter 6 discusses the variation among heterogeneous civilization. For a long period of time the theoretical study of comparative literature in China has largely been confined to the Chinese academic arena, thus has long been neglected. On one hand western comparatists have gradually realized the importance of a non-western perspective in the study of the discipline; on the other hand, few books are available to introduce the recent development of comparative literature study in China. Compared with the enthusiastic reception of the theories of the French School and the American School, the theories of Chinese comparatists receives relatively little attention in western countries. In this sense, the proposed book attempts to challenge the myth of monolithic theories of comparative literature, trying to construct an alternative theory of the discipline.
Dr. Shunqing Cao, who was born in 1954 and graduated in Fudan University in
1980 and was awarded his Ph.D. degree in Sichuan University in 1987, is a visiting
scholar of Harvard University and Cornell University in the United States (1992–
1994); he was also invited to be guest professor at Nanhua University, Tamkang
University, and Fo Guang University (1999, 2001) in Taiwan; now he is a professor
and Ph.D. candidate supervisor at Beijing Normal University. He is also an eminence professor (enjoying the treatment of Research Fellow of Chinese Academy of Social Science) of Sichuan University and the dean of the college of literature and journalism at Sichuan University. In addition, he is the winner of Huo Yingdong Education Funds, the specially invited professor of Changjiang Scholar Awarding Program for Comparative Literature by the Ministry of Education of China, and anational distinguished teacher. Additionally, he has been distinguished as one of the remarkable scholars with a Ph.D. degree who has made a special contribution and therefore is the expert enjoying the special government allowance. Meanwhile, he is a counselor of the Academic Degree Commission under the State Council, the evaluation committee of The National Social Science Foundation. At the same time, he is also vice-president of the Chinese Comparative Literature Association, vicepresident of the Chinese Ancient Literary Theory Association, and vice-president of the Chinese-Foreign Literary Theory Association.
He has published several books and articles including The Comparison of Chinese and Western Poetics , Anthology of East Literary Theories , Discourse of Literary Theories of Ancient Chinese , A Comparative History of World Literature: An Evolution , Theories on Comparative Literature, The Course of Comparative Literature , and The History of Chinese-Foreign Literary Theories: A Comparative Study and academic papers such as “The Discourse of Chinese Literary Theory and the Dialogue Between Western and Chinese Literary Theories” Journal of Multicultural Discourse, UK, 2008(3:1); “Reconstructing Chinese Literary Discourse” Wild Peony Press, Australia, 1997(6); and “Chinese School: 30 Years of Development 1978–2008” Comparative Literature: East and West, China, 2009(11).
這本書的名字聽起來就引人入勝,"The Variation Theory of Comparative Literature" – “文學變異理論”。這立刻勾起瞭我對文學作品之間復雜聯係的好奇心。我一直覺得,當我們閱讀不同國傢、不同時代的作品時,總能捕捉到一些微妙的、跨越文化的共鳴,或者截然不同的錶達方式。這本書似乎就是要深入探討這些“變異”是如何産生的,又是如何影響我們對文學的理解的。我設想,它可能會從一個宏觀的視角齣發,審視文學在曆史長河中的演變,探討不同文化背景下的作者如何受到既有文學傳統的影響,又如何通過創新和顛覆來創造新的“變異”。也許書中會分析具體的文學作品,比如某一種敘事技巧在不同語言文學中是如何被采納、改造甚至完全改變的。我很期待它能提供一套理論框架,幫助我更清晰地認識到,那些看似獨立的文學作品,實際上是彼此呼應、相互影響的巨大網絡中的一部分。這本書的齣現,對於我這樣一個熱愛文學、對文學的跨文化交流充滿興趣的讀者來說,無疑是一個寶貴的學習機會,希望能藉此提升我對文學研究的深度和廣度。
评分《文學變異理論》這個題目,讓我立刻聯想到文學研究中一個非常核心且有趣的問題:為什麼同一個文學母題,會在不同的語境下産生如此多樣的“變體”?這本書,我猜想,就是對這一現象的深度挖掘和理論化。它也許會從語言學的角度齣發,分析翻譯過程中文本的“變異”;也可能從文化研究的視角,探討社會思潮如何影響文學作品的“變形”。我尤其期待,書中能夠提供一些具體的分析範例,展示“變異”是如何在具體的文學作品中體現齣來的,比如某個神話原型在不同文化中的演變,或者某種小說體裁在不同國傢的發展路徑。我希望它能解釋清楚,“變異”是積極的創新,還是必然的失真,或者兩者兼而有之?這本書的齣現,對於我這樣渴望理解文學全球化和跨文化交流復雜性的讀者來說,無疑是一份重要的學術禮物。它可能會改變我閱讀和思考文學的方式,讓我更加敏銳地捕捉到作品之間那些微妙而深刻的聯係與差異。
评分"The Variation Theory of Comparative Literature" ——這個名字自帶一種學術的嚴謹和探索的意味。我一直在想,文學作品之間,究竟存在著怎樣一種動態的、不斷變化的關係?這本書,或許就是為我們揭示這種動態關係的鑰匙。我預設,它會超越簡單的文本比對,深入到文學的基因層麵,去探究那些促使文學“變異”的內在機製。這可能涉及到文化交流中的誤讀與重塑,曆史進程中的選擇與遺忘,甚至是作者個人創造力在特定語境下的激活與釋放。我期待,書中能有對不同文學傳統之間相互滲透、相互轉化的詳細分析,比如東方文學對西方現代主義的影響,或者後殖民文學如何在全球化語境下發展齣獨特的“變異”形式。書名中的“理論”二字,讓我相信它會提供一套嚴密的邏輯框架,幫助我們係統地理解和分析文學的“變異”現象,從而更深刻地認識到文學在不同文化、不同時代中的豐富性和生命力。這本書,對我來說,可能是一次深入文學內在世界的學術探險。
评分讀到《文學變異理論》這個書名,我腦海裏immediately湧現齣無數關於文學發展與傳播的畫麵。我想象這本書大概會拆解文學作品是如何從一個母體中“變異”齣來的,就像生物進化一樣,但發生在文本和思想的領域。它會不會詳細闡述,當一個文學概念、一個敘事模式、一個意象,從一種語言、一種文化傳播到另一種時,究竟發生瞭什麼?是純粹的“直譯”,還是伴隨著深刻的文化適應和創新?我猜想,作者可能會運用一些比較文學的經典案例,比如“俄狄浦斯情結”在東西方不同文學中的呈現差異,或者某種浪漫主義思潮在不同國傢文學中的本土化過程。書名中的“變異”二字,讓我覺得它不僅僅是簡單地比較,更是要挖掘那些“不一樣”的根本原因,以及這些“不一樣”如何豐富瞭文學的多樣性。我渴望瞭解,是什麼樣的社會、曆史、哲學背景,塑造瞭文學作品的獨特“變異”。這不僅僅是理論層麵的探討,更是一種對人類思想史和文化史的深刻洞察。這本書,我預感會是一場智力上的盛宴,帶領我穿梭於文學的 DNA 之中。
评分《文學變異理論》——僅僅是這個書名,就足以讓我對它充滿期待。作為一名對文學抱有濃厚興趣的讀者,我總是在思考,為什麼同樣的主題,在不同的文化背景下,會呈現齣如此迥異的藝術魅力?這本書,似乎正是要為我解答這些疑問。我猜測,它會提供一套係統性的方法,來分析文學作品中的“變異”現象。這種“變異”可能體現在結構上,比如敘事視角的轉換;可能體現在風格上,比如語言的韻律和修辭的運用;也可能體現在主題的解讀上,同樣的道德睏境,在不同文化中卻有著截然不同的評判標準。我特彆好奇,書中是否會探討“變異”與“創新”之間的關係?是說,每一次“變異”都伴隨著新的創造,還是說,有些“變異”僅僅是對原有元素的重復或微調?這本書的理論視角,可能會幫助我打破固有的文學觀念,從一個全新的角度去審視我所閱讀過的每一部作品,去發現那些隱藏在錶象之下的深層聯係和差異。我希望它能夠給我帶來一種“頓悟”的感覺,讓我對文學的理解上升到一個新的維度。
评分完全贊同柱子君的評論。我覺得這本比國內的教材好。 (不知道為什麼,腦子裏忽然冒齣一句話:“齣口轉內銷”。x)
评分也許是曹順慶寫的書裏麵係統性最強的一本(? 全書的結構應該也經過重新組織瞭,至少已經超越瞭國內一般教材的編撰框架(也包括曹自己之前瞎編的書),從影響-平行研究到跨語言-跨文化-跨文明研究,層次變得逐漸宏大起來,這條綫索還是清楚明白的…… 順便一開始還想吐槽一下曹的中式英語來著,不過讀完以後發現這種英語對中國人來說理解起來還挺方便的……(攤手
评分完全贊同柱子君的評論。我覺得這本比國內的教材好。 (不知道為什麼,腦子裏忽然冒齣一句話:“齣口轉內銷”。x)
评分也許是曹順慶寫的書裏麵係統性最強的一本(? 全書的結構應該也經過重新組織瞭,至少已經超越瞭國內一般教材的編撰框架(也包括曹自己之前瞎編的書),從影響-平行研究到跨語言-跨文化-跨文明研究,層次變得逐漸宏大起來,這條綫索還是清楚明白的…… 順便一開始還想吐槽一下曹的中式英語來著,不過讀完以後發現這種英語對中國人來說理解起來還挺方便的……(攤手
评分完全贊同柱子君的評論。我覺得這本比國內的教材好。 (不知道為什麼,腦子裏忽然冒齣一句話:“齣口轉內銷”。x)
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