Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates’ execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of ’advanced’ democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates’ mind fused with Plato’s thought.
In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city’s thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato’s last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.
Loeb Classical Library 36
费德罗篇里面也有一部分是讨论爱欲,苏格拉底打了一个很好的比方,就是关于良马、劣马和驭手的隐喻。良马就是情感,或者上升一层来说是关于美的理念;劣马就是意志,或者达到目标的欲望;驭手就是理智。在看到美的事物时候,劣马会迫不及待、躁动不安,而良马则会感觉到...
評分费德罗篇里面也有一部分是讨论爱欲,苏格拉底打了一个很好的比方,就是关于良马、劣马和驭手的隐喻。良马就是情感,或者上升一层来说是关于美的理念;劣马就是意志,或者达到目标的欲望;驭手就是理智。在看到美的事物时候,劣马会迫不及待、躁动不安,而良马则会感觉到...
評分费德罗篇里面也有一部分是讨论爱欲,苏格拉底打了一个很好的比方,就是关于良马、劣马和驭手的隐喻。良马就是情感,或者上升一层来说是关于美的理念;劣马就是意志,或者达到目标的欲望;驭手就是理智。在看到美的事物时候,劣马会迫不及待、躁动不安,而良马则会感觉到...
評分费德罗篇里面也有一部分是讨论爱欲,苏格拉底打了一个很好的比方,就是关于良马、劣马和驭手的隐喻。良马就是情感,或者上升一层来说是关于美的理念;劣马就是意志,或者达到目标的欲望;驭手就是理智。在看到美的事物时候,劣马会迫不及待、躁动不安,而良马则会感觉到...
評分费德罗篇里面也有一部分是讨论爱欲,苏格拉底打了一个很好的比方,就是关于良马、劣马和驭手的隐喻。良马就是情感,或者上升一层来说是关于美的理念;劣马就是意志,或者达到目标的欲望;驭手就是理智。在看到美的事物时候,劣马会迫不及待、躁动不安,而良马则会感觉到...
一個月讀瞭三遍Κρίτων……最後一遍還是一天讀完的快吐瞭!!!!讀完智商下綫瞭好久!!!!
评分Apology&Crito
评分還是最愛phaedrus。grant to me that I be made beautiful in my soul~~
评分有機會好好的把希臘文的部分讀一下吧
评分一個月讀瞭三遍Κρίτων……最後一遍還是一天讀完的快吐瞭!!!!讀完智商下綫瞭好久!!!!
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