Natural Right and History

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Leo Strauss (1899--1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.

出版者:University Of Chicago Press
作者:Leo Strauss
出品人:
页数:336
译者:
出版时间:15 October, 1965
价格:USD 21.00
装帧:Paperback
isbn号码:9780226776941
丛书系列:
图书标签:
  • 政治哲学 
  • 施特劳斯 
  • 哲学 
  • 思想史 
  • Strauss 
  • LeoStrauss 
  • 列奥·施特劳斯 
  • 政治 
  •  
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In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever. "Strauss ...makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves ...[and] brings to his task an admirable scholarship and a brilliant, incisive mind."--John H. Hallowell, American Political Science Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.

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读后感

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本书非常深邃难懂,仅草草浏览一翻。 作者的思想正好与自由主义相反,过于偏重于保守,反对普世理论,特别是在经济上,认为各国各民族都有着自我的独特性。这种观点显然相对于自由主义比较保守,并且不“适合”西方推行其价值观,但相对于现在的国际形势来说,却是无比之准确。...  

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权利与善不是先后问题,而是从属问题,如桑德尔所言,权利并不独立于善。 现代权利论的核心是平等。随历史的发展,平等待人成为重要的善。 此书中,感觉施氏的观点是隐晦的,这种隐晦不是说他的抨击不明确,他抨击历史主义和价值中立都很明确,只是抨击过后,要建立什么?回到...  

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列奥.施特劳斯精神气质酷似背教者尤利安,欣赏古典共和国的刚健朴实,向往醇厚民德未被浇浞风气污染的年代,否则也不会在《关于马基雅维利的思考》开篇赞颂美利坚合众国的共和政体,批评马基雅维利传播邪恶的知识败坏人心,然而哲人的阶级位置,使得他与卢梭一样,无法真正理解...  

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用户评价

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神书之“神”总是有两层微妙的含义……可以是大神也可以是神棍。漫漫无期的读书会~重新又读一遍了,笑点颇多。

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思想质地和论说力度比阿伦特差得太远了。不是心平气和,而是东扯西拉,念叨两句口号。从头到尾仔细读完,几乎催生出了强迫症哎。

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The change of the meaning of "natural right" from classical to modern thought is accompanied by the establishment of a human-centric cosmology. Man becomes the judge and legislator of his own, not because of his reason but because of his desire & passion. By replacing "history process" for "the end", modern political philosophy falls into nihilism.

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THE classic on the debate between ancients and moderns on natural right/law. The best chapter, it seems to me, is the third one on the discovery of nature and its preconditions - worthy of comparison with his teacher Heidegger's "ontological" or "ontic" take.

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有了闲暇细读这本书,惊觉中译本糟糕得简直像是译者自己重写了另一本书。

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