Festivals, Feasts, and Gender Relations in Ancient China and Greece pdf epub mobi txt 电子书 下载 2024


Festivals, Feasts, and Gender Relations in Ancient China and Greece

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Yiqun Zhou
Cambridge University Press
2010-8-16
373
USD 124.00
Hardcover
9780521197625

图书标签: 比较历史  女性史  先秦   


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发表于2024-11-16

Festivals, Feasts, and Gender Relations in Ancient China and Greece epub 下载 mobi 下载 pdf 下载 txt 电子书 下载 2024

Festivals, Feasts, and Gender Relations in Ancient China and Greece epub 下载 mobi 下载 pdf 下载 txt 电子书 下载 2024

Festivals, Feasts, and Gender Relations in Ancient China and Greece pdf epub mobi txt 电子书 下载 2024



图书描述

Ancient China and Greece are two classical civilizations that have exerted far-reaching influence in numerous areas of human experience and are often invoked as the paradigms in East-West comparison. This book examines gender relations in the two ancient societies as reflected in convivial contexts such as family banquets, public festivals, and religious feasts. Two distinct patterns of interpersonal affinity and conflict emerge from the Chinese and Greek sources that show men and women organizing themselves and interacting with each other in social occasions intended for collective pursuit of pleasure. Through an analysis of the two different patterns, Yiqun Zhou illuminates the different sociopolitical mechanisms, value systems, and fabrics of human bonds in the two classical traditions. Her book will be important for readers who are interested in the comparative study of societies, gender studies, women's history, and the legacy of civilizations.

Festivals, Feasts, and Gender Relations in Ancient China and Greece 下载 mobi epub pdf txt 电子书

著者简介

Yiqun Zhou(周軼群)is Assistant Professor in the Department of East Asian Languages and Cultures at Stanford University. She has contributed to Nan Nu: Men, Women and Gender in Early and Imperial China and Children and Childhood in World Religions.


图书目录


Festivals, Feasts, and Gender Relations in Ancient China and Greece pdf epub mobi txt 电子书 下载
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立刻按 ctrl+D收藏本页
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the antithesis is uninspiring indeed;而且,如果顯然做詩經authorship是搗漿糊,因而在定義對象的時候選擇了“[those which] believed to be by women” -- but whose belief? 劉向和朱熹對女性的expectation對詩經時代的女性主體到底有什麼implication?這麼小一個corpus卻甚至不能明確到底在研究什麼;問出一個historical inqury答以一個post-antiquity stereotype

评分

the antithesis is uninspiring indeed;而且,如果顯然做詩經authorship是搗漿糊,因而在定義對象的時候選擇了“[those which] believed to be by women” -- but whose belief? 劉向和朱熹對女性的expectation對詩經時代的女性主體到底有什麼implication?這麼小一個corpus卻甚至不能明確到底在研究什麼;問出一個historical inqury答以一個post-antiquity stereotype

评分

the antithesis is uninspiring indeed;而且,如果顯然做詩經authorship是搗漿糊,因而在定義對象的時候選擇了“[those which] believed to be by women” -- but whose belief? 劉向和朱熹對女性的expectation對詩經時代的女性主體到底有什麼implication?這麼小一個corpus卻甚至不能明確到底在研究什麼;問出一個historical inqury答以一個post-antiquity stereotype

评分

只是粗略地看了,综合的方法和视角,中西两方面又都能深入,实属难得。相比之下如何处理“比较”可能是个问题。

评分

所以大框架还是希腊--竞争--公众;中国---和睦---家庭的generalization

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