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讀的過程無比痛苦，作者要說什麼？要講什麼？都是令我難以捉摸和判斷的。但是真要是讀完，放一陣子再迴想起來，那種日式思維的甜膩就湧上喉嚨——書是有趣的。

讀的過程無比痛苦，作者要說什麼？要講什麼？都是令我難以捉摸和判斷的。但是真要是讀完，放一陣子再迴想起來，那種日式思維的甜膩就湧上喉嚨——書是有趣的。

讀的過程無比痛苦，作者要說什麼？要講什麼？都是令我難以捉摸和判斷的。但是真要是讀完，放一陣子再迴想起來，那種日式思維的甜膩就湧上喉嚨——書是有趣的。

“日本人都讀不懂的日語”（平田昌司），誠如斯言...不過看得明白的部分已經夠反芻玩味好一陣的瞭。酒井的研究特彆之處在於，他談的始終還是日本的“個殊”，而不是像很多後殖民研究那樣，在內爆普遍性時仍舊站在普遍性層麵上，導緻一切都隻好煙消雲散，也喪失瞭自己的立足點。這倒是與這些人“前宗主國中的前他者”處境相稱。酒井這裏沒有一種關於解構的宏大敘事，有的隻是關於具體時空中知識的地緣政治學。不得不承認，這是跟日本在殖民史上的地位的“二重結構”特徵相適應的方法論。

讀的過程無比痛苦，作者要說什麼？要講什麼？都是令我難以捉摸和判斷的。但是真要是讀完，放一陣子再迴想起來，那種日式思維的甜膩就湧上喉嚨——書是有趣的。

In his article "Modernity and its Critique", Naoki Sakai, from the perspective of a Japanese and Asian historian, refutes the binary understanding of Modernity in historiography dealing with the modern history of Japan and reflects on the "modernist" unders...

In his article "Modernity and its Critique", Naoki Sakai, from the perspective of a Japanese and Asian historian, refutes the binary understanding of Modernity in historiography dealing with the modern history of Japan and reflects on the "modernist" unders...

In his article "Modernity and its Critique", Naoki Sakai, from the perspective of a Japanese and Asian historian, refutes the binary understanding of Modernity in historiography dealing with the modern history of Japan and reflects on the "modernist" unders...

In his article "Modernity and its Critique", Naoki Sakai, from the perspective of a Japanese and Asian historian, refutes the binary understanding of Modernity in historiography dealing with the modern history of Japan and reflects on the "modernist" unders...

In his article "Modernity and its Critique", Naoki Sakai, from the perspective of a Japanese and Asian historian, refutes the binary understanding of Modernity in historiography dealing with the modern history of Japan and reflects on the "modernist" unders...