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喜欢 The Chinese State in Ming Society 的读者还喜欢

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

偶不是历史专业学生，此本书是我第一次接触到关于古代基层与中央关系的书。到底中央下达的各项指令和安排地方执行没有，如王安石变法、张居正“一条鞭”法，执行时会不会有曲解甚至是和原指令完全不同的地方？ 要研究这些，就必须研究基层政权和中央政权，基层精英和中央精英，...  

明代国家与社会的关系是全书论述的枢轴，导言中卜正民叙述了弘治十二年江西南昌的一起盗墓案以引导他的读者思考“明代社会中国家的出现及其影响”（p6），在他看来，这一案件展示了基层行政中，常规的官僚体系的手段与非常规的手段——皇帝直接介入基层之间的互动平衡。...

社会与国家，这两个词听起来并不陌生，甚至我们无时无刻不生活在其中。我们生活在社会中，我们生活在国家中，我们时时刻刻都不能离开社会与国家。但是我们是否有真的考虑过社会与国家到底离我们多么近或者多么远呢？社会与国家真的离我们很近么？如果理性思考一下，我们可能会...  

因课程原因只细读了第二章《叶春及的方志图》，其文主要叙述了明中叶士人叶春及在任福建泉州府惠安县知县时组织编写了一本基于实际统计数据的《惠安政书》，其中的数幅地图因与当时绝大多数方志的会意式、不讲求精确的地图大相径庭而显示出其重要的研究价值。只因想找史料细读...  

社会与国家，这两个词听起来并不陌生，甚至我们无时无刻不生活在其中。我们生活在社会中，我们生活在国家中，我们时时刻刻都不能离开社会与国家。但是我们是否有真的考虑过社会与国家到底离我们多么近或者多么远呢？社会与国家真的离我们很近么？如果理性思考一下，我们可能会...