In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.
What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.
The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.
Murray N. Rothbard, a scholar of extraordinary range, made major contributions to economics, history, political philosophy, and legal theory. He developed and extended the Austrian economics of Ludwig von Mises, in whose seminar he was a main participant for many years. He established himself as the principal Austrian theorist in the latter half of the twentieth century and applied Austrian analysis to historical topics such as the Great Depression of 1929 and the history of American banking.
Rothbard was no ivory-tower scholar, interested only in academic controversies. Quite the contrary, he combined Austrian economics with a fervent commitment to individual liberty. He developed a unique synthesis that combined themes from nineteenth-century American individualists such as Lysander Spooner and Benjamin Tucker with Austrian economics. A new political philosophy was the result, and Rothbard devoted his remarkable intellectual energy, over a period of some forty-five years, to developing and promoting his style of libertarianism. In doing so, he became a major American public intellectual.
把任何东西抬到绝对的、神圣的地位,都是神学,都必然会产生荒谬 正如书中写的:某地发生传染病,唯一的医生不愿意治疗或要收取高价,这是合理的,当地居民强迫医生留下或以低价治病,则是不合理的,因为这等于奴役 在这个例子里,“避免奴役出现”成了至高无上的理由,如果...
评分文/田君潇 【引言】20世纪上半叶是实证主义理论泛滥的时代,政治哲学在当时也几乎沦落到无人问津的地步。如果说罗尔斯《正义论》的问世将政治哲学重新拉回人们的视野,那么罗斯巴德的经典《自由的伦理》就是政治哲学研究复兴中最具创造性的成就。汉斯-赫尔曼·霍普在该书的导...
评分之前和无政府资本主义的分歧而引起的大论战,虽已硝烟逝去,但那个症结依然存在,这也正说明了为什么会有小政府主义者和无政府资本主义者的区分了。恰恰是那个不可忽视的症结,成为划分这两部分人的有效办法。然而,无论论战看上去有多么复杂和激烈,他们都是在自由主义的范畴...
评分摘要:本文基于奥地利学派主观主义思想,针对罗斯巴德的《自由的伦理》提出了不同意见:一方面指出《自由的伦理》的逻辑起点与自然法思想的脱节之处,另一方面通过论述主观主义思想下的权利立场,指出无政府资本主义思想的问题,以及宪政伦理与奥地利学派主观主义思想相合之处...
评分财产权,是指人们对财产占有、转让、享用其收益的权利。既然是一种权利,也就意味着不容侵犯,意味着人们甚至可以用暴力来保卫它。换句话说,在财产权面临威胁时,人们使用暴力是正当的。当然,在非紧急状态下,暴力是由国家机器来实施的。 财产权应该享有这种地位吗...
开头的狗血是幌子,虽然也有cliche,不过以作为教科书的尺度,已经很难得。什么时候才能实现?
评分没解决我政府是如何为什么运作的问题,不过这书就是指导参与民主的啊,粗略看过,道理都懂。
评分科普读物··
评分科普读物··
评分政治学;民主教程;值得大力普及和推广的公民常识
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