In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.
What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.
The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.
Murray N. Rothbard, a scholar of extraordinary range, made major contributions to economics, history, political philosophy, and legal theory. He developed and extended the Austrian economics of Ludwig von Mises, in whose seminar he was a main participant for many years. He established himself as the principal Austrian theorist in the latter half of the twentieth century and applied Austrian analysis to historical topics such as the Great Depression of 1929 and the history of American banking.
Rothbard was no ivory-tower scholar, interested only in academic controversies. Quite the contrary, he combined Austrian economics with a fervent commitment to individual liberty. He developed a unique synthesis that combined themes from nineteenth-century American individualists such as Lysander Spooner and Benjamin Tucker with Austrian economics. A new political philosophy was the result, and Rothbard devoted his remarkable intellectual energy, over a period of some forty-five years, to developing and promoting his style of libertarianism. In doing so, he became a major American public intellectual.
这一章, 貌似秦晖的支持者、或者批评"秦晖的批评者"者,可以引用。 。。。自由主义社会的基本准则:任何人不得侵犯他人的合法或合理享有的财产。 所有现存于任何时空的私有财产都应视为有效,并应当保护其免受侵犯。这实际上是功利主义的自由市场经济学家一贯看待财产权...
评分在《自由的伦理》第19章中,穆瑞·罗斯巴德提出了两个重要论点:自愿为奴自相矛盾;承诺本身不具有强制可执行性。其中,前者作为一项易于理解的思想实验,引发了自由主义者广泛的讨论兴趣;但是,相比之下后者无疑更加深刻,也更加重要。下面本文将分别讨论这两个论题。 罗斯...
评分经济学作为一门科学,试图声称纯粹价值无涉;即独立于经济学家个人的价值或政治倾向。然而,经济学和经济学家们不断作出政治论断;经济学本身充满了含有价值判断的假定,通常这些假定是隐含的,然后再以政治结论和政策建议的方式显现出来。我的论点是,这样的步骤是不正当、不...
评分http://headsalon.org/archives/4666.html 罗斯巴德批判#1:自然法与上帝 罗斯巴德批判#2:自然法与“人的本质” 罗斯巴德批判#3:理性?谁的理性? 罗斯巴德批判#4:虚构的进步,分裂的本质 罗斯巴德批判#5:就你科学,就你客观 罗斯巴德批判#6:鲁滨逊的自由和权利 罗斯巴德...
评分(书读到一半时写的书评) 有人曾用诺齐克的理论来谴责中国的强拆现象。但《无政府、国家与乌托邦》一书对于中国这种转型期财产问题没说多少,因为诺齐克只为历史清白的私产权辩护。诺齐克不仅仅对中国无话可说。实际上,目前全世界没有什么地方的财产权是像诺齐克想象的那样...
好。
评分这书能出版,有意思
评分比起那些用深奥的理论教你跪下的教科书,这本书用简单易懂的文字手把手的教会你怎么站起来!
评分这本书太牛了!
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