'Why anyone would pick up a book with that formidable title eludes me,' writes Philip Yancey of G. K. Chesterton's Orthodoxy. 'But one day I did so and my faith has never recovered. I was experiencing a time of spiritual dryness in which everything seemed stale, warmed over, lifeless. Orthodoxy brought freshness and, above all, a new spirit of adventure.' 'We direly need another Chesterton today, I think. In a time when culture and faith have drifted even further apart, we could use his brilliance, his entertaining style, and above all his generous and joyful spirit. He managed to propound the Christian faith with as much wit, good humour and sheer intellectual force as anyone in this century.' Since its first publication in 1908, this classic work has represented a pivotal step in the adoption of a credible faith by many other Christian thinkers, including C. S. Lewis. Written as a spiritual autobiography, it stands as a remarkable and inspirational apologetic for Christianity.
切斯特顿(1874-1936) 20世纪杰出的作家、护教学家。他视野广阔,思想深邃,笔调诙谐,对C.S.路易斯产生过极大的影响。他的作品涉及范围颇广,涵盖传记、推理小说、历史、神学论著等。最著名的著作有《异教徒》、《回到正统》、《永恒的人》、《布朗神父》等。
切斯特顿是一个雄辩而且幽默的斗士,《回到正统》的章节名字都很有意思,“思想自尽”、“仙域伦理”等概念把抽象与形象完美结合。字里行间,切斯特顿也对萧伯纳、尼采等大师提出了善意的批评,提出了正统基督教正是保持我们内心平衡的调节器。让我们有足够的信心开始英雄之旅...
评分康德致力于建立超越感性的、经验的,适用于一切有限的理性存在者的普遍法则,那是从纯粹理性、自由意志推出来的,而非从人的自然属性推出。 罗尔斯提出正义论,就是想把康德的这样一种先天的正义标准重新引入到英美的经验主义伦理学里面来。 而切斯特顿则是为基督教辩护,《回...
评分康德致力于建立超越感性的、经验的,适用于一切有限的理性存在者的普遍法则,那是从纯粹理性、自由意志推出来的,而非从人的自然属性推出。 罗尔斯提出正义论,就是想把康德的这样一种先天的正义标准重新引入到英美的经验主义伦理学里面来。 而切斯特顿则是为基督教辩护,《回...
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学论证
评分Can I embrace Chesterton's paradoxical way of thinking?
评分the entire book is about one thing---if you wish to contemplate the reality while staying sane and sound at the same time, perhaps you will do your best by looking for a divine purpose outside yourself
评分Can I embrace Chesterton's paradoxical way of thinking?
评分Great great read. Highly recommended.
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