James Duncan convincingly argues that landscapes are not only culturally produced, but that they also influence governing ideas of political and religious life. Using extensive archival sources, architectural analysis and mapping, the author reveals how the Kandyan landscape was designed to foster a certain hegemonic reading that spoke of the power, benevolence and legitimacy of the kings in their capital.
In this book James Duncan convincingly argues that landscapes are not only culturally produced, but that they also influence governing ideas of political and religious life. He analyzes this dialectic relationship between landscape and the pursuit of power in the royal capital of Kandy in the central highlands of Sri Lanka during the early years of the nineteenth century and demonstrates how the Kandyan landscape was consciously produced to further the perceived interests of the Kandyan kings. Using extensive archival sources, architectural analysis and mapping, the author reveals how the landscape was designed to foster a certain hegemonic reading that spoke of the power, benevolence and legitimacy of the kings in their capital.
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邓肯的这本书一版的时间不是2005年,好像是90年代初期——我是那个时候读到的。在文化热的浪潮下,加之文本分析的时髦,地理学家也开始向人类学学习。邓肯对于斯里兰卡历史地貌的政治文化解读,既有实地生活与考察,又有文献阅读和分析。当然在城市研究的领域里,颇为流行过一段时间。
评分邓肯的这本书一版的时间不是2005年,好像是90年代初期——我是那个时候读到的。在文化热的浪潮下,加之文本分析的时髦,地理学家也开始向人类学学习。邓肯对于斯里兰卡历史地貌的政治文化解读,既有实地生活与考察,又有文献阅读和分析。当然在城市研究的领域里,颇为流行过一段时间。
评分当阅读训练...
评分邓肯的这本书一版的时间不是2005年,好像是90年代初期——我是那个时候读到的。在文化热的浪潮下,加之文本分析的时髦,地理学家也开始向人类学学习。邓肯对于斯里兰卡历史地貌的政治文化解读,既有实地生活与考察,又有文献阅读和分析。当然在城市研究的领域里,颇为流行过一段时间。
评分当阅读训练...
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