圖書標籤: 福山 政治 美國 政治學 思想 current 社會學 affairs
发表于2024-11-06
Identity pdf epub mobi txt 電子書 下載 2024
Increasingly, the demands of identity direct the world's politics. Nation, religion, sect, race, ethnicity, gender: these categories have overtaken broader, inclusive ideas of who we are. We have built walls rather than bridges. The result: increasing in anti-immigrant sentiment, rioting on college campuses, and the return of open white supremacy to our politics.
In 2014, Francis Fukuyama wrote that American and global institutions were in a state of decay, as the state was captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatens to destabilise the entire international order. These populist nationalists seek direct charismatic connection to 'the people', who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.
Identity is an urgent and necessary book: a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continual conflict.
Francis Fukuyama is a Professor at Stanford University's Institute for International Studies. He has previously taught at Johns Hopkins University and at George Mason University. Fukuyama was a researcher at the RAND Corporation and served as the Deputy Director for the State Department's Policy planning staff. He is the author of Political Order and Political Decay, The Origins of Political Order, The Great Disruption, Our Posthuman Future and State Building. He lives with his wife in California.
無甚瞭瞭,缺少關鍵的原創洞見。一邊強調身份鬥爭不可避免,另一邊又說需要更普遍的身份來解救危機,顯得有些左右互搏。重要的不是身份的內涵到底是什麼(這和討論民族主義的本質一樣,現實價值很少),而是如何提供一個超越身份政治的框架來思考問題。這樣看來,反倒是全球化瞭的勞工聯盟基於階級立場更像是一個可行的方嚮,不過這又必然與福山心心念念的democratic accountability相違背,所以看起來是無解的。更有趣的地方其實是為什麼這兩年身份政治成為最重要的議題(如果完全按照福山,現代性就帶來瞭身份的顯性化,無法解釋這幾年的變化),民族主義和宗教問題同時放在身份的框架下討論是不是閤適,身份政治的經濟政治文化根源到底是什麼。P.S.除瞭福山還有誰寫作會用“don't”這種用法?真服瞭...
評分條理清晰易懂的寫作。第二張“the third part of the the soul”中從心理學角度分析身份政治的部分很有趣
評分經濟學傢始料未及的是:曆史終結之後,自由民主無法解決“優越感”的問題。2010s以來,意識形態政治讓位給瞭身份政治,左派的LGBT,黑人民權運動,米兔等等與右派民族主義民粹主義等等同構地尋求外界對於尊嚴,內在自我的承認。柏拉圖認為,人類在欲望和理性之外還有thymos的存在,而identity不同於thymos的是其起源於現代性,對於本真性和inner self的訴求。歐洲第一個追求inner self的自然是馬丁路德及其新教教徒對於天主教會的抵抗。而康德則將此世俗化,認為人們可以通過道德判斷訂立契約。 福山認為“身份政治”無法避免,他的解決方法在於一方麵是通過identity創造更大意義上的認同,一個新保守主義版的歐盟。另一方麵則是亨廷頓的“信條國傢”,將宗教信條置換為現代的世俗版本。
評分無甚瞭瞭,缺少關鍵的原創洞見。一邊強調身份鬥爭不可避免,另一邊又說需要更普遍的身份來解救危機,顯得有些左右互搏。重要的不是身份的內涵到底是什麼(這和討論民族主義的本質一樣,現實價值很少),而是如何提供一個超越身份政治的框架來思考問題。這樣看來,反倒是全球化瞭的勞工聯盟基於階級立場更像是一個可行的方嚮,不過這又必然與福山心心念念的democratic accountability相違背,所以看起來是無解的。更有趣的地方其實是為什麼這兩年身份政治成為最重要的議題(如果完全按照福山,現代性就帶來瞭身份的顯性化,無法解釋這幾年的變化),民族主義和宗教問題同時放在身份的框架下討論是不是閤適,身份政治的經濟政治文化根源到底是什麼。P.S.除瞭福山還有誰寫作會用“don't”這種用法?真服瞭...
評分此書又可名《How nationalist right prevails over leftist parties》。
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Identity pdf epub mobi txt 電子書 下載 2024