圖書標籤: 人類學 Sangren 海外中國研究 民間宗教 颱灣 Ritual 英文原版 社會學
发表于2024-12-29
History and Magical Power in a Chinese Community pdf epub mobi txt 電子書 下載 2024
Sangren begins the book with an account of the market town of Ta Ch'i in relation to its cachement area (that is, the area from which people came to market there) from the 18th century onward. He then describes levels of religious participation, including cross-island pilgrimages to the Mazho (Matsu in the old romanizaiton he uses) temple at Peikang. As much as he can, Sangre obscures that his data comes from Taiwan, not from China.
Sangren criticizes overly schematic categorizations of spirits into the traditional tricohotomy gods, ghosts, and ancestors and questions the idea that the pantheons is modeled on an authoritarian central government (either the Kuomingtang dicatorship that ruled Taiwan at the time Sangred did his fieldwork or imperial Chinese governments that never had effective control of Taiwan before ceding the island to Japan in 1895). However, Sangred substitutes an equally a priori and rigidly schematic yin/yang contrasts to various phenomena and generalizes his structural analysis to all of China translating the terms Taiwanese used from Hokkien terms into Beijinghua "Mandarin" throughout. It is obvious that Sangren is far more interested in theorizing about a singular Chinese civilization than in observing and talking to the people he supposesdly was studying (Taiwanese). His work in general is long on theory, short on experience-near ethnography and individuals living in Taiwan.
桑高仁
很......玄妙的樣子
評分時代特徵明顯,但大於自身的時代。Levi-Strauss, 兩個Turner,Practice,Skinner和Wolf的中國人類學傳統,甚至還看找到Bateson這類的影響,倒是作者本人後來顯著的Marxism, Piagetism和Freudism難覓其宗。估計會是相當好的理論史教材。
評分田野點是桃園大溪,導師武雅士和施堅雅。桑高仁想修正施堅雅建立在經濟關係上的市場論,立足於儀式對社會關係的再生産,提齣陰/陽作為秩序感序或階序性關係的本質體現,錶明傳統中國社會存在著一種共通的整體新的文化邏輯(也就是後來他所強調的Chineseness)。而帝國政治製度立足於統治階層的德行,從而賦予他統閤整個社會的責任與地位。道德性與靈驗感則最終在陰陽的宇宙秩序觀裏尋求到一緻性,也就是中國人對秩序的終極追求,也是地方與中央的協調模式。【時間理論與宇宙觀的同構。張珣、謝國雄與焦大衛、柯若樸、Emily Martin Ahern還有Angela Zito的博士論文都在談這個議題。】
評分時代特徵明顯,但大於自身的時代。Levi-Strauss, 兩個Turner,Practice,Skinner和Wolf的中國人類學傳統,甚至還看找到Bateson這類的影響,倒是作者本人後來顯著的Marxism, Piagetism和Freudism難覓其宗。估計會是相當好的理論史教材。
評分田野點是桃園大溪,導師武雅士和施堅雅。桑高仁想修正施堅雅建立在經濟關係上的市場論,立足於儀式對社會關係的再生産,提齣陰/陽作為秩序感序或階序性關係的本質體現,錶明傳統中國社會存在著一種共通的整體新的文化邏輯(也就是後來他所強調的Chineseness)。而帝國政治製度立足於統治階層的德行,從而賦予他統閤整個社會的責任與地位。道德性與靈驗感則最終在陰陽的宇宙秩序觀裏尋求到一緻性,也就是中國人對秩序的終極追求,也是地方與中央的協調模式。【時間理論與宇宙觀的同構。張珣、謝國雄與焦大衛、柯若樸、Emily Martin Ahern還有Angela Zito的博士論文都在談這個議題。】
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History and Magical Power in a Chinese Community pdf epub mobi txt 電子書 下載 2024