Appetites pdf epub mobi txt 電子書 下載2025
馮珠娣畢業於芝加哥大學，獲碩士（另一碩士學位在中國獲得）、博士學位。在北卡羅萊納大學執教18年後，於2004年受聘於芝加哥大學，任人類學講座教授。曾發錶有關中醫藥和中國社會文化的論文數十篇。著有《認識實踐：遭遇中醫臨床》等。
- 人類學
- 馮珠娣
- 身體醫療史
- 社會學
- 文化研究
- 中藥
- sex
- food
Chinese society and culture changed dramatically with the end of Maoist socialism in the early 1980s. So did the everyday life of Chinese bodies. In Appetites Judith Farquhar shows how new forms of desire, pleasure, anxiety and curiosity emerged as capitalist reforms advanced. Though many have suggested that after decades of socialist collectivism people simply returned to their natural human inclinations toward food and sex, Farquhar argues instead that novel needs and experiences of private life came into existence after the end of the Maoist period. The mundane activity of eating well in improving economic times is linked to historical memories of the late 1950s famine. The systematic understanding of flavours in traditional Chinese medicine connects to a modern self-consciousness about life of the body. Even the self who can indulge private sexual passions, and the sexuality that can be assesses by social psychologists, must be invented and sustained in on-going public reflections about personal and national life. Ranging over a variety of cultural terrains - fiction, medical texts, film and television, journalism and observations of clinics and urban daily life in Beijing - Appetites sympathetically analyses modern Chinese reflections in a changing world. As much at home in science studies and social theory as in the details of life in Beijing, this account will appeal to China scholars, medical anthropologists, ethnographers in many fields and specialists in cultural studies.
具體描述
讀後感
这套书整体都还不错，但是《饕餮之欲》却更差强人意，作为一本休闲读物勉强能过关，但是作为一本理论研究的书籍可能就不那么OK了。 本书主题观点就是想描述改革开放以来中国社会到底经历了怎样的变迁，不同于寻常的数据解读，冯教授用更加贴近人的食物与性来解释个人是如何觉...
評分用戶評價
熟悉與陌異之感兼具的解讀，挺有意思。作為一種文化實踐的身體。從田野材料、影像、文本中揭示個體身上社會曆史進程的印記。
评分再讀遍英文的，寫得真好。中文翻譯那本太爛瞭。
评分Judith Farqhuar的東西總是無法給你“到肉”的感覺。那種帶著距離感的分析，讓我看完之後覺得，cool, but so what?而且writing永遠都這麼沒有“人氣”這麼悶。
评分用中國人日常生活中食&色的身體實踐變遷說明habitus並非是個人/集體的durable & transposable dispositions，而同樣受製於曆史發展和不確定性中。毛時代的embodiments在經曆社會換代斷層後仍然延續。精華在Intro，use ethnography as/of reading, analytical part通過選取幾位中國作傢的文本進行分析略散亂。
评分寫的很流暢很好看的人類學+社會史+文學書。中心明確一些就好瞭。
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