图书标签: 人类学 冯珠娣 身体医疗史 社会学 文化研究 中药 sex food
发表于2025-01-31
Appetites pdf epub mobi txt 电子书 下载 2025
Chinese society and culture changed dramatically with the end of Maoist socialism in the early 1980s. So did the everyday life of Chinese bodies. In Appetites Judith Farquhar shows how new forms of desire, pleasure, anxiety and curiosity emerged as capitalist reforms advanced. Though many have suggested that after decades of socialist collectivism people simply returned to their natural human inclinations toward food and sex, Farquhar argues instead that novel needs and experiences of private life came into existence after the end of the Maoist period. The mundane activity of eating well in improving economic times is linked to historical memories of the late 1950s famine. The systematic understanding of flavours in traditional Chinese medicine connects to a modern self-consciousness about life of the body. Even the self who can indulge private sexual passions, and the sexuality that can be assesses by social psychologists, must be invented and sustained in on-going public reflections about personal and national life. Ranging over a variety of cultural terrains - fiction, medical texts, film and television, journalism and observations of clinics and urban daily life in Beijing - Appetites sympathetically analyses modern Chinese reflections in a changing world. As much at home in science studies and social theory as in the details of life in Beijing, this account will appeal to China scholars, medical anthropologists, ethnographers in many fields and specialists in cultural studies.
冯珠娣毕业于芝加哥大学,获硕士(另一硕士学位在中国获得)、博士学位。在北卡罗莱纳大学执教18年后,于2004年受聘于芝加哥大学,任人类学讲座教授。曾发表有关中医药和中国社会文化的论文数十篇。著有《认识实践:遭遇中医临床》等。
熟悉与陌异之感兼具的解读,挺有意思。作为一种文化实践的身体。从田野材料、影像、文本中揭示个体身上社会历史进程的印记。
评分加的一星就是给她对textial material 的分析,为什么不?为什么觉得文字对于田野调查就是二手资料,对于田野的想象是不是太局限了?why we insist on reading textual reference as mere metaphoric and representational rather than metonymic and historical?
评分加的一星就是给她对textial material 的分析,为什么不?为什么觉得文字对于田野调查就是二手资料,对于田野的想象是不是太局限了?why we insist on reading textual reference as mere metaphoric and representational rather than metonymic and historical?
评分熟悉与陌异之感兼具的解读,挺有意思。作为一种文化实践的身体。从田野材料、影像、文本中揭示个体身上社会历史进程的印记。
评分加的一星就是给她对textial material 的分析,为什么不?为什么觉得文字对于田野调查就是二手资料,对于田野的想象是不是太局限了?why we insist on reading textual reference as mere metaphoric and representational rather than metonymic and historical?
为历史的身体欢呼 □三皮 人之既生,即有口腹之欲,嗷嗷待哺时节,已经明白乳汁浓稀;及长,则明了意乱情迷,所谓天性,无非如此。至于天性背后的玄机,就时移世易,各自精彩了。十余年来,过眼书目千万,其中论及美食者甚众,可读篇章亦以海量计数,遗憾的是多为抒情文章...
评分 评分如果说出“一加一等于二”会遭殃而承认“一加一等于三”会没事,那么还有多少人敢道出真相?今天,我们说到孟子的名言“食色,性也”觉得理所应当,但在“爱人民”和“大锅饭”的时代,有几人敢说这句话?那不光是一个极度饥饿的年代,更是一段没有性别的历史,食色是被排斥在...
评分 评分如果不是有人提醒我p大6.6的田野作坊中,作者是主讲之一,我几乎忘了我已经买了这本书。我以为把这本书弄丢的时候,在一堆衣服下面翻出了这本我其实已经翻了1/5的“人类学”著作。 我重新翻起这本书,并终于想起上次我为什么没有读完:这本书的材料过于单薄,主题过于松散,叙...
Appetites pdf epub mobi txt 电子书 下载 2025