图书标签: 人类学 冯珠娣 身体医疗史 社会学 文化研究 中药 sex food
发表于2024-11-07
Appetites pdf epub mobi txt 电子书 下载 2024
Chinese society and culture changed dramatically with the end of Maoist socialism in the early 1980s. So did the everyday life of Chinese bodies. In Appetites Judith Farquhar shows how new forms of desire, pleasure, anxiety and curiosity emerged as capitalist reforms advanced. Though many have suggested that after decades of socialist collectivism people simply returned to their natural human inclinations toward food and sex, Farquhar argues instead that novel needs and experiences of private life came into existence after the end of the Maoist period. The mundane activity of eating well in improving economic times is linked to historical memories of the late 1950s famine. The systematic understanding of flavours in traditional Chinese medicine connects to a modern self-consciousness about life of the body. Even the self who can indulge private sexual passions, and the sexuality that can be assesses by social psychologists, must be invented and sustained in on-going public reflections about personal and national life. Ranging over a variety of cultural terrains - fiction, medical texts, film and television, journalism and observations of clinics and urban daily life in Beijing - Appetites sympathetically analyses modern Chinese reflections in a changing world. As much at home in science studies and social theory as in the details of life in Beijing, this account will appeal to China scholars, medical anthropologists, ethnographers in many fields and specialists in cultural studies.
冯珠娣毕业于芝加哥大学,获硕士(另一硕士学位在中国获得)、博士学位。在北卡罗莱纳大学执教18年后,于2004年受聘于芝加哥大学,任人类学讲座教授。曾发表有关中医药和中国社会文化的论文数十篇。著有《认识实践:遭遇中医临床》等。
用中国人日常生活中食&色的身体实践变迁说明habitus并非是个人/集体的durable & transposable dispositions,而同样受制于历史发展和不确定性中。毛时代的embodiments在经历社会换代断层后仍然延续。精华在Intro,use ethnography as/of reading, analytical part通过选取几位中国作家的文本进行分析略散乱。
评分加的一星就是给她对textial material 的分析,为什么不?为什么觉得文字对于田野调查就是二手资料,对于田野的想象是不是太局限了?why we insist on reading textual reference as mere metaphoric and representational rather than metonymic and historical?
评分对流行文化的运用非常有创意,但讲吃和欲望,应该来我们大四川嘛~
评分试图从食色文本中解读出后毛时代中国人身体的embodiment,从而反映到更大的历史记忆和现代性困惑。读完万物再来读这本,发现冯老各项技艺都精进不少。
评分Judith Farqhuar的东西总是无法给你“到肉”的感觉。那种带着距离感的分析,让我看完之后觉得,cool, but so what?而且writing永远都这么没有“人气”这么闷。
这本书的写作充满了很多奇思妙想,这部作品严肃地讨论了在中国,吃与“吃的”政治,人类学不是只研究一个小村庄,研究“奇风异俗”的独特文化。人类学可以做得很好看,很好玩,同时又不必成为飘洋过海而来的传教士们的传教日记。 第一部分:吃,感觉的政治,显然比第二部分:...
评分这本书的写作充满了很多奇思妙想,这部作品严肃地讨论了在中国,吃与“吃的”政治,人类学不是只研究一个小村庄,研究“奇风异俗”的独特文化。人类学可以做得很好看,很好玩,同时又不必成为飘洋过海而来的传教士们的传教日记。 第一部分:吃,感觉的政治,显然比第二部分:...
评分如果不是有人提醒我p大6.6的田野作坊中,作者是主讲之一,我几乎忘了我已经买了这本书。我以为把这本书弄丢的时候,在一堆衣服下面翻出了这本我其实已经翻了1/5的“人类学”著作。 我重新翻起这本书,并终于想起上次我为什么没有读完:这本书的材料过于单薄,主题过于松散,叙...
评分 评分养生和民俗的东西这几年被官方大力提倡。各种讲座、电视节目(比如北京电视台科教频道有个栏目叫“养生堂”),平面和网络媒体,不停传播着,讲述着——该吃什么,怎么锻炼,怎么长寿成为日常人们餐前饭后津津乐道的话题。与此相对应的是,且一如既往的是:中国人对于灵魂的...
Appetites pdf epub mobi txt 电子书 下载 2024