Appetites

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冯珠娣毕业于芝加哥大学,获硕士(另一硕士学位在中国获得)、博士学位。在北卡罗莱纳大学执教18年后,于2004年受聘于芝加哥大学,任人类学讲座教授。曾发表有关中医药和中国社会文化的论文数十篇。著有《认识实践:遭遇中医临床》等。

出版者:Duke University Press Books
作者:Judith Farquhar
出品人:
页数:360
译者:
出版时间:2002-4-26
价格:USD 25.95
装帧:Paperback
isbn号码:9780822329213
丛书系列:
图书标签:
  • 人类学 
  • 冯珠娣 
  • 身体医疗史 
  • 社会学 
  • 文化研究 
  • 中药 
  • sex 
  • food 
  •  
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Chinese society and culture changed dramatically with the end of Maoist socialism in the early 1980s. So did the everyday life of Chinese bodies. In Appetites Judith Farquhar shows how new forms of desire, pleasure, anxiety and curiosity emerged as capitalist reforms advanced. Though many have suggested that after decades of socialist collectivism people simply returned to their natural human inclinations toward food and sex, Farquhar argues instead that novel needs and experiences of private life came into existence after the end of the Maoist period. The mundane activity of eating well in improving economic times is linked to historical memories of the late 1950s famine. The systematic understanding of flavours in traditional Chinese medicine connects to a modern self-consciousness about life of the body. Even the self who can indulge private sexual passions, and the sexuality that can be assesses by social psychologists, must be invented and sustained in on-going public reflections about personal and national life. Ranging over a variety of cultural terrains - fiction, medical texts, film and television, journalism and observations of clinics and urban daily life in Beijing - Appetites sympathetically analyses modern Chinese reflections in a changing world. As much at home in science studies and social theory as in the details of life in Beijing, this account will appeal to China scholars, medical anthropologists, ethnographers in many fields and specialists in cultural studies.

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这本书的写作充满了很多奇思妙想,这部作品严肃地讨论了在中国,吃与“吃的”政治,人类学不是只研究一个小村庄,研究“奇风异俗”的独特文化。人类学可以做得很好看,很好玩,同时又不必成为飘洋过海而来的传教士们的传教日记。 第一部分:吃,感觉的政治,显然比第二部分:...  

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这本书的写作充满了很多奇思妙想,这部作品严肃地讨论了在中国,吃与“吃的”政治,人类学不是只研究一个小村庄,研究“奇风异俗”的独特文化。人类学可以做得很好看,很好玩,同时又不必成为飘洋过海而来的传教士们的传教日记。 第一部分:吃,感觉的政治,显然比第二部分:...  

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用户评价

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用中国人日常生活中食&色的身体实践变迁说明habitus并非是个人/集体的durable & transposable dispositions,而同样受制于历史发展和不确定性中。毛时代的embodiments在经历社会换代断层后仍然延续。精华在Intro,use ethnography as/of reading, analytical part通过选取几位中国作家的文本进行分析略散乱。

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对流行文化的运用非常有创意,但讲吃和欲望,应该来我们大四川嘛~

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对流行文化的运用非常有创意,但讲吃和欲望,应该来我们大四川嘛~

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interesting but a little bit superficial I guess...

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interesting but a little bit superficial I guess...

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