Utopia , by Sir Thomas More , is part of the Barnes & Noble Classics series, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of Barnes & Noble Classics :
All editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. Barnes & Noble Classics pulls together a constellation of influencesbiographical, historical, and literaryto enrich each reader's understanding of these enduring works. 0in 0in 0pt">one of the most influential books in the Western philosophical and literary tradition, Sir Thomas More ’s Utopia appeared in 1516. The formidable Henry VIII had recently assumed the throne in England, and conflicting ideas about religion were fueling the Reformation throughout Europe. A scathing satire, Utopia was hugely successful and vaulted More to the forefront of the growing humanist movement. The story of Utopia is told by a mysterious sailor named Raphael Hythloday, who travels to the New World with the Italian explorer Vespucci and remains at a fort built at the farthest point reached. From there, he discovers a strange island kingdom named Utopia, a pagan and communist city-state in which language, social customs, dress, architecture, and education are identical throughout the country’s fifty-four cities. The Utopians have eliminated wealth, the nobility, and currency. Labor and goods are distributed equally and property is held in common. And there are no monasteries, alehouses, or academies to tempt a person to withdraw from society. Given More’s satiric leanings and eventual execution, is Utopia simply an attack on Europe’s wickedness? or is it a philosophical tract extolling the ideal way to live? Ultimately, Utopia navigates a course between the desire to create perfection and the pragmatic understanding that perfection, given the fallibility of mankind, is impossible. Wayne A. Rebhorn is Celanese Centennial Professor of English at the University of Texas at Austin. He has written extensively on Renaissance literature in English, Italian, French, Spanish, and Latin, on authors from Boccaccio through More and Shakespeare down to Milton.
如果恶是现世的写照,一个没有宗教信仰的人何以在现世活得足够好而不至于郁郁而终?对于无神论者来说,这是个问题。回过头去匍匐在某个神的脚下祈求指引,是倒退;跌入恶的泥潭一蹶不振,是自弃。读完《乌托邦》我似乎找到了答案,没有信仰的灵魂终究不安宁,不相信神,那就选...
评分《乌托邦》【英】托马斯 莫尔 著 商务印书馆1982版 第一部分: 无论是心或手,不用就不灵。 ——塞拉斯特sallust(古罗马历史家)P20 上帝命令我们无杀人之权,也无自杀之权。 P25 赃物归还失主而不是交给国王。P27 一个必须维持一支军队的国王,不管他的钱怎么多。总...
评分虽然乌托邦被定为为空想社会主义,一方面说明了它难以实现、一方面也反映它有荒谬的成分,但仍然掩饰不了它所闪耀的令人惊叹的智慧的光芒,并有有许多科学的理性内核让人深思。托马斯.莫尔的确是马克思的巨人之肩膀。 本文从乌托邦的反战思想,及对社会制度,对宗教信仰,对军...
评分【按语:初步读来,《乌托邦》是一个人文主义的作品,与其说Thomas more在实质性地主张公有制,不若说文人More在向柏拉图致敬,《理想国》中的善好城邦才是《乌托邦》中公有制思想的渊源。可以追溯到柏拉图和古希腊的还有“哲学家-王者”的观念、伊壁鸠鲁主义和斯多葛派以及基...
评分总是使得一个国家变成地狱的,恰恰是人们试图将其变成天堂。 ——F•荷尔德林 我们明明是怀揣着充分的热情和120%的努力去投入新中国建设,为何最后却得到这般蹉跎的结果?我们明明以为自己在修筑一条通往幸福与繁荣的道路,...
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