The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear, well laid out text together with a comprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. Endnotes are supplied which provide further commentary on the arguments and explain unfamiliar references and terminology, and a full bibliography and index are also included. The series aims to build up a definitive corpus of key texts in the Western philosophical tradition, which will form a reliable and enduring resource for students and teachers alike. Shortly before his death, David Hume declared his Enquiry concerning the Principles of Morals (1751) to be the best of his many writings. In this highly influential work, Hume sets out his theory of justice and benevolence, and the other virtues, and argues that morality is founded on the natural feelings or 'sentiments' of humankind. The text printed in this edition is that of the Clarendon critical edition of Hume's works. A substantial introduction by the editor explains the intellectual background to the work and its relationship to the rest of Hume's philosophy. The volume also includes detailed explanatory notes on the text, a glossary of terms, a full list of references, and a section of supplementary readings.
一直以来,每每提及休谟我们所强调的总是他的“道德情感学派”的立场,但是这一标签式的印象在反复的映现下总会产生偏颇的认识,如果稍微将其与亚里士多德的观点进行比照,或许能起到纠偏的作用。 明显的是,正如休谟承认“理性和情感在几乎所有道德规定和道德推论...
評分 評分休谟在本书中的理论完全建立在经验主义上。他并非通过抽象的推理先得出结论,而是从生活中的大量经验归纳出某种原理。以论题来看,这种论证方法有一定的合理性。因为脱离了现实的道德理论考证,显然是空中楼阁。但经验论往往会使推理停留在某一步,而不能再往前推进,因为...
評分1. 休谟,公元1711年4月26日——1776年8月25日。 2. (论道德)的一般原则,而非论(道德的一般原则)。 3. 趋利避害。 4. 道德伴随着情感,道德界线的迁移也伴随着情感的迁移。 5. 重复别人的表达是无意义的,有意义的是在这些表达的基础上再走一步。 6. 读一些伟大的思想家的...
評分【按语:休谟的《道德原则研究,1751》是对《人性论》卷3的改写。休谟通过分析那些引发赞美或谴责的心理品质或习惯来展开研究;道德区别源于情感而非理性。仁爱和正义等德性中效用都是重要因素,公共效用甚至是社会性美德的唯一基础。效用的心理基础则是诸如人道和仁爱等心理品...
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