C. Fred Blake is associate professor of anthropology at the University of Hawai‘i.
For a thousand years across the length and breadth of China and beyond, people have burned paper replicas of valuable things—most often money—for the spirits of deceased family members, ancestors, and myriads of demons and divinities. Although frequently denigrated as wasteful and vulgar and at times prohibited by governing elites, today this venerable custom is as popular as ever. Burning Money explores the cultural logic of this common practice while addressing larger anthropological questions concerning the nature of value. The heart of the work integrates Chinese and Western thought and analytics to develop a theoretical framework that the author calls a “materialist aesthetics.” This includes consideration of how the burning of paper money meshes with other customs in China and around the world.
The work examines the custom in contemporary everyday life, its origins in folklore and history, as well as its role in common rituals, in the social formations of dynastic and modern times, and as a “sacrifice” in the act of consecrating the paper money before burning it. Here the author suggests a great divide between the modern means of cultural reproduction through ideology and reification, with its emphasis on nature and realism, and previous pre-capitalist means through ritual and mystification, with its emphasis on authenticity. The final chapters consider how the burning money custom has survived its encounter with the modern global system and internet technology.
Innovative and original in its interpretation of a common ritual in Chinese popular religion, Burning Money will be welcomed by scholars and students of Chinese religion as well as comparative religion specialists and anthropologists interested in contemporary social theory.
历史常常被认为是过去事件的事实上的连续,但其也是过去事件的当下叙述。这第二种或者说叙述性的层面,则基于文人墨客的书面记载。诸如纸钱习俗这样的案例中,想要在这些书面记载中抓住活生生的现实是有困难的。这一问题也困扰着人类学家。另一方面,牢记不要顺从我所在领域当...
評分听完概括,没看过书。 本书被概括为两个内容。中国人全国各地烧纸钱现象。作者怎么解释烧纸钱现象。 这本书属于人类观察学,作者深入中国各地,做田野调查,搜罗现象。 古人祭奠古人有以下几种方式,放在器里烧,和死人一起陪葬,造就了盗墓事实和作品。还有在野外烧。 作者到...
評分占支配地位的历史结构如何再生产并塑造着普通人的生活 我试图理解在物质历史的不同条件下,我们人类是如何作为个体的人创造出价值,并进而在这种创造价值的过程中造就我们人类自身的。 在社会经济下,价值来源于它的生产性而非交换性,它在社会经济中基于一种对价值源于人类努...
評分“千百年来,中国人一直以化烧纸扎——特别是之前——的方式祭奠已故亲人、祖先以及神灵。尽管被指为浪费,且曾被官方禁止,但这一民间传统长盛不衰。” 或许正在读这段文字的大部分人在今天都做了同一件事情——烧钱。烧钱是一件很有魔力的事情,纸扎的物件经过烈火焚烧之后,...
評分原创:发财金刚 不相及研究所 当最后一张面值五百万钞票上的富兰克林头像,被烧出蓝绿色火焰化为灰烬之后,来自美国的油管博主Lisa女士,烧完了人生的第一次纸钱。 她给在天堂的爷爷寄了十个亿,想让这个一辈子潇洒不羁的老东西在天堂别亏待自己。 同样在油管,从印度移民到新...
重點看瞭Value這章。
评分錶麵上看來覆蓋較廣的田野實則雜亂,現象學的使用更是生硬。想要用紙錢來構建陰陽兩界的日常生活體係,超齣瞭對象與理論結構本身的可駕馭範圍。
评分讀過作者05年那篇論文,沒想到居然擴寫成書瞭。目光所及,少有的以中國燒紙錢為主題的著作。其實我自己越寫越覺得混亂,“紙錢”遠比我想象的要復雜。。。非常羞愧地還是寫完瞭。
评分讀過作者05年那篇論文,沒想到居然擴寫成書瞭。目光所及,少有的以中國燒紙錢為主題的著作。其實我自己越寫越覺得混亂,“紙錢”遠比我想象的要復雜。。。非常羞愧地還是寫完瞭。
评分重點看瞭Value這章。
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