Harry G. Frankfurt is a professor of philosophy emeritus at Princeton University. His books include The Reasons of Love; Necessity, Volition, and Love; and The Importance of What We Care About. He lives in Princeton, New Jersey.
One of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share. But we tend to take the situation for granted. Most people are rather confident of their ability to recognize bullshit and to avoid being taken in by it. So the phenomenon has not aroused much deliberate concern. We have no clear understanding of what bullshit is, why there is so much of it, or what functions it serves. And we lack a conscientiously developed appreciation of what it means to us. In other words, as Harry Frankfurt writes, 'we have no theory'. Frankfurt, one of the world's most influential moral philosophers, attempts to build such a theory here. With his characteristic combination of philosophical acuity, psychological insight, and wry humor, Frankfurt proceeds by exploring how bullshit and the related concept of humbug are distinct from lying. He argues that bullshitters misrepresent themselves to their audience not as liars do, that is, by deliberately making false claims about what is true. In fact, bullshit need not be untrue at all. Rather, bullshitters seek to convey a certain impression of themselves without being concerned about whether anything at all is true. They quietly change the rules governing their end of the conversation so that claims about truth and falsity are irrelevant. Frankfurt concludes that although bullshit can take many innocent forms, excessive indulgence in it can eventually undermine the practitioner's capacity to tell the truth in a way that lying does not. Liars at least acknowledge that it matters what is true. By virtue of this, Frankfurt writes, bullshit is a greater enemy of the truth than lies are.
翻看中央翻译出版社的《一桩事先张扬的凶杀案》,前言中有这样的文字: -------------------------------- ……辛辣的嘲讽了权贵,无情的揭露和批判了愚昧无知的封建礼教、封建思想、封建观念、封建迷信和仇杀行为,从一个侧面较为深刻的揭示了拉丁美洲的社会现实。这便是这篇...
評分112页,前言两篇,趣读两篇,行间距疏可跑马,开本787×1092mm,横竖放不进正常的书丛里面去,从印刷的角度讲,可真是浪费了纸张。好在内容尚可一观,对扯淡,有一些非常有趣的论述。不过,通篇读下来,将扯淡与放屁、狗屁、瞎扯、胡扯等词之间的差异未能讲清楚,比较遗憾...
評分河南淇县的摘星台公园有块“扯淡碑”。古碑阳面的最上面有四个横字,“再不来了”,中间竖着刻“泰极仙翁脱骨处”,“泰”字一边一个“扯”,一边一个“淡”。阴面刻,“翁,燕人,水木氏,明末甲申访道云梦修真。翁生不言寿,莫考其纪。”淇县有个老人,退了休开始研究这古碑...
評分刚读完《论扯淡》。 一本绝对变态的书。 且慢,绝非变相的夸赞这本书无比绝妙酣畅淋漓的谈论这对事。这是我在当当网买到的书最为意外的一本。书很薄,这也罢了,为了显厚,外加一硬皮包装,又来一腰封,扯掉硬皮包装后。Oh,my god!还有一厚厚的红色封皮,上书三个大字“论扯...
評分這本書的學術味道很濃,並不像標題暗示的那麼有趣。
评分這本書的學術味道很濃,並不像標題暗示的那麼有趣。
评分勉強讀過一遍~有些地方不太清楚~有再讀的必要
评分勉強讀過一遍~有些地方不太清楚~有再讀的必要
评分長句這麼多......讀得一知半解的,大概就是討論瞭一下扯淡跟騙人、撒謊不是一迴事?
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