Writers on human dignity roughly divide between those who stress the social origins of this concept and its role in marking rank and hierarchy, and those who follow Kant in grounding dignity in an abstract and idealized philosophical conception of human beings. In these lectures, Jeremy Waldron contrives to combine attractive features of both strands. In the first lecture, Waldron presents a conception of dignity that preserves its ancient association with rank and station, thus allowing him to tap rich historical resources while avoiding what many perceive as the excessive abstraction and dubious metaphysics of the Kantian strand. At the same time he argues for a conception of human dignity that amounts to a generalization of high status across all human beings, and so attains the appealing universality of the Kantian position. The second lecture focuses particularly on the importance of dignity - understood in this way - as a status defining persons' relation to law: their presentation as persons capable of self-applying the law, capable of presenting and arguing a point of view, and capable of responding to law's demands without brute coercion. Together the two lectures illuminate the relation between dignity conceived as the ground of rights and dignity conceived as the content of rights; they also illuminate important ideas about dignity as noble bearing and dignity as the subject of a right against degrading treatment; and they help us understand the sense in which dignity is better conceived as a status than as a kind of value.
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讲的不深，不过有大佬开路，新手前进也壮了胆。从等级/关系层面理解尊严和权利是一个可以用力的方向。人和人的平等地位实际上是通过两组参照实现的：凌驾于所有人之上的主权者和从属于人类的其他非人类动物及其他存在物。另外，Dan-Cohen的前言比大部分正文更有启发性。
评分讲的不深，不过有大佬开路，新手前进也壮了胆。从等级/关系层面理解尊严和权利是一个可以用力的方向。人和人的平等地位实际上是通过两组参照实现的：凌驾于所有人之上的主权者和从属于人类的其他非人类动物及其他存在物。另外，Dan-Cohen的前言比大部分正文更有启发性。
评分尽管作为讲座本身没有专论的论证细致，不过很喜欢这种回应—再回应的形式。反观中国的法理学论文，以自说自话居多。
评分Waldron在这本书中提供了一种对尊严的理解，并检讨了这种尊严观和法律之间的内在关联。不过，我们对尊严的理解似乎还可以进一步细致化，或许在政治理论上就能得出更深入的见解。
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