In Muslim Becoming, Naveeda Khan challenges the claim that Pakistan's relation to Islam is fragmented and problematic. Offering a radically different interpretation, Khan contends that Pakistan inherited an aspirational, always-becoming Islam, one with an open future and a tendency toward experimentation. For the individual, this aspirational tendency manifests in a continual striving to be a better Muslim. It is grounded in the thought of Muhammad Iqbal (1877-1938), the poet, philosopher, and politician considered the spiritual founder of Pakistan. Khan finds that Iqbal provided the philosophical basis for recasting Islam as an open religion with possible futures as yet unrealized. He did so partly through his engagement with the French philosopher Henri Bergson. Drawing on ethnographic research in the neighbourhoods and mosques of Lahore and on readings of theological polemics, legal history, and Urdu literature, Khan points to striving throughout Pakistani society: in prayers and theological debates and in the building of mosques, readings of the Qur'an, and the undertaking of religious pilgrimages. At the same time, she emphasizes the streak of scepticism toward the practices of others that accompanies aspiration. She asks us to consider what is involved in affirming aspiration while acknowledging its capacity for violence.
具體描述
讀後感
評分
評分
評分
評分
用戶評價
第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什麼都要來一點的人類學，我作為一個方法控，一時還不能信服。
评分第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什麼都要來一點的人類學，我作為一個方法控，一時還不能信服。
评分第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什麼都要來一點的人類學，我作為一個方法控，一時還不能信服。
评分第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什麼都要來一點的人類學，我作為一個方法控，一時還不能信服。
评分第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什麼都要來一點的人類學，我作為一個方法控，一時還不能信服。
相關圖書
本站所有內容均為互聯網搜索引擎提供的公開搜索信息，本站不存儲任何數據與內容，任何內容與數據均與本站無關，如有需要請聯繫相關搜索引擎包括但不限於百度，google,bing,sogou 等
© 2025 qciss.net All Rights Reserved. 小哈圖書下載中心 版权所有