In Muslim Becoming, Naveeda Khan challenges the claim that Pakistan's relation to Islam is fragmented and problematic. Offering a radically different interpretation, Khan contends that Pakistan inherited an aspirational, always-becoming Islam, one with an open future and a tendency toward experimentation. For the individual, this aspirational tendency manifests in a continual striving to be a better Muslim. It is grounded in the thought of Muhammad Iqbal (1877-1938), the poet, philosopher, and politician considered the spiritual founder of Pakistan. Khan finds that Iqbal provided the philosophical basis for recasting Islam as an open religion with possible futures as yet unrealized. He did so partly through his engagement with the French philosopher Henri Bergson. Drawing on ethnographic research in the neighbourhoods and mosques of Lahore and on readings of theological polemics, legal history, and Urdu literature, Khan points to striving throughout Pakistani society: in prayers and theological debates and in the building of mosques, readings of the Qur'an, and the undertaking of religious pilgrimages. At the same time, she emphasizes the streak of scepticism toward the practices of others that accompanies aspiration. She asks us to consider what is involved in affirming aspiration while acknowledging its capacity for violence.
具体描述
读后感
评分
评分
评分
评分
用户评价
第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什么都要來一點的人類學，我作為一個方法控，一時還不能信服。
评分第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什么都要來一點的人類學，我作為一個方法控，一時還不能信服。
评分第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什么都要來一點的人類學，我作為一個方法控，一時還不能信服。
评分第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什么都要來一點的人類學，我作為一個方法控，一時還不能信服。
评分第一章廟產爭端，第二、六章文學批評加形上學，第三章立憲，第四章靈媒奇遇，第五章大眾文化研究。像這樣上窮碧落下黃泉什么都要來一點的人類學，我作為一個方法控，一時還不能信服。
相关图书
本站所有内容均为互联网搜索引擎提供的公开搜索信息，本站不存储任何数据与内容，任何内容与数据均与本站无关，如有需要请联系相关搜索引擎包括但不限于百度，google,bing,sogou 等
© 2025 qciss.net All Rights Reserved. 小哈图书下载中心 版权所有