Chapter One
The Ancient Art of Meditation
MEDITATION FOR BEGINNERS offers the central training and teachings found in the best Buddhist monasteries translated for Western society. In Meditation for Beginners, you will find some of the simplest and most universal of these practices of meditation — in particular, the practices of mindfulness and lovingkindness. An integral part of this instruction will be the six fundamental meditation practices included on the enclosed CD. These guided meditations were recorded at actual meditation retreats and are designed to give you a direct experience of the material presented in this book.
The point of these teachings has nothing to do with becoming a Buddhist, or learning any Eastern ceremonies or rituals or bowing. What is important is that you learn how to work with meditation in order to find benefits from it in your life. When we take time to quiet ourselves, we can all sense that our lives could be lived with greater compassion and greater wakefulness. To meditate is to support this inner potential and allow it to come forth into our lives.
There are many good forms of meditation practice. A good meditation practice is any one that develops awareness or mindfulness of our body and our senses, of our mind and heart. It does not really matter which kind you choose. What is more important is that after you choose a form of meditation you stay with it, and practice it regularly. Meditation takes discipline, just like learning how to play the piano. If you want to learn how to play the piano, it takes more than just a few minutes a day, once in a while, here and there. If you really want to learn any important skill—whether it is playing the piano or meditation — it grows with perseverance, patience, and systematic training.
So pick a type of meditation that appeals to you and practice it. Work with it every day, and work with a teacher if you can, or find circumstances where you can sit together with other people. In the process of practicing regularly, you will begin to develop your capacity to open to the present moment. You will begin to develop your capacity to open to the present moment. You will begin to develop patience and compassion when you sit regularly, and you will open to everything that is here.
Meditation for Beginners will present the most important basic exercises for mindfulness meditation, also called vipassana practice, the heart of Buddhist meditation. Vipassana (a Pali word meaning “ to see things as they really are”) is the most widely practiced form of meditation in Southeast Asia and is central to all Buddhist traditions. This practice emphasizes mindful attention, developing an immediate awareness of one’s experience in all spheres of activity.
The meditations in Meditation for Beginners are designed to help you shine the light of mindfulness on every aspect of your daily experience — and to show you how to extend the healing the healing power of lovingkindness to yourself and others. Mindfulness practice is also called “insight meditation.” It does not seek to focus attention on a meditative image of Buddha, or a deity, or a light, or a candle, or sacred words. Instead, through mindfulness we discover a way to develop stillness in the midst of activity. Then, even the most mundane, repetitive experience — such as eating, walking, or answering the phone — can be drawn into the field of meditative awareness, included in the practice of mindfulness. In this way, our meditation is not an exercise that we do every once in a while, but rather away of being that we can carry with us every moment of our days.
Mindfulness helps train us to be more present and alive for whatever we meet to develop what Alan Watts describes as “the art of living”: “The art of living… is neither careless drifting on the one hand nor fearful clinging to the past… on the other. It consists in being completely sensitive to each moment, in regarding it as utterly new and unique, in having the mind open and wholly receptive.”
To begin to meditate is to look into our lives with interest and kindness and discover how to be wakeful and free. We have so many ideas and beliefs about ourselves. We tell ourselves stories about what we want and who we are, smart or kind. Often these are the unexamined and limited ideas of others that we have internalized and then gone on to live out. To meditate is to discover new possibilities, to awaken the capacity that each of us has to live more wisely, more lovingly, more compassionately, and more fully.
About the Author
JACK KORNFIELD, PH.D., trained as a Buddhist monk in southeast Asia. He is cofounder of the Insight Meditation Society in Barre, Massachusetts, and he Spirit Rock Meditation Center in Woodacre, California. His books include The Wise Heart: A Guide to the Universal Teachings of Buddhist Psychology; Teachings of the Buddha; A Path with Heart; After the Ecstasy, the Laundry, and Living Dharma. He also holds a Ph.D. in clinical psychology, and lives in northern California with his wife and daughter.
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坦白说,这本书的语言风格非常具有说服力,但不是那种咄咄逼人的推销感,而更像是一位经验丰富的长者在分享他的秘密花园地图。我尤其欣赏它对“期待管理”的深入剖析。许多入门书籍在开篇就会描绘出冥想后的美好景象,结果一旦你尝试了却发现自己内心依然波涛汹涌,就会立刻产生挫败感。这本书则将“分心”视为冥想过程的**核心组成部分**,而不是需要被战胜的敌人。它甚至提供了一个有趣的视角:每一次你意识到自己走神了,然后温和地把注意力带回来,这其实是做了一次“精神上的俯卧撑”,是力量增长的标志。这种积极的重新定义,彻底改变了我对“静坐失败”的看法。我记得书中用了一个非常古典的文学手法来描述“觉知”,将其比作夜空中移动的云朵,而你的注意力就是那个永恒不变的观察者。这种诗意化的描述,让原本枯燥的认知过程变得充满美感。而且,书中的章节编排逻辑非常严谨,从建立基础到应对常见障碍,再到如何将正念扩展到人际关系中,每一步都铺垫得恰到尽到,保证了知识体系的稳固性。
评分与其他侧重于东方神秘主义的冥想书籍不同,我手中的这本《入门指南》展现出一种非常鲜明的现代心理学视角,使其更具科学可信度。书中大量引用了关于神经可塑性的研究成果,解释了持续的觉察练习是如何实际改变大脑回路的,这为我这种习惯于寻求证据的读者提供了强有力的信心。它并非让你盲目相信,而是邀请你亲自来做实验。书中提供了一个为期四周的渐进式挑战,这个挑战要求读者在每周记录下自己“分心了多少次”以及“回来时有多快”,这种量化的反馈机制,极大地满足了我的成就感需求。我发现,这种数据化的自我追踪,比单纯地追求“感觉良好”要有效得多。此外,它对“正念饮食”的介绍也极为细致入微,它不是让你刻意去想食物的成分,而是引导你真正去体验食物在口中的质地、味道的层次变化,这种对当下感官体验的彻底拥抱,让我对日常进食这件事有了全新的敬畏之心。整本书的排版清晰,术语解释详尽,即使是初次接触“正念”(Mindfulness)这个概念的人,也能轻松跟上其叙事节奏和练习要求,是一本真正做到了化繁为简的典范之作。
评分天呐,这本书简直是为我这种刚踏入静心领域的新手量身定做的!我之前试过几个App,但总是觉得那些引导语太快,节奏跟不上,搞得我更焦虑。但这本《冥想入门指南》(我姑且这么称呼它吧,因为我手头的版本封面是深蓝色的,标题字体很柔和)完全不同。它不是那种高高在上的理论说教,而是非常接地气地从“为什么你需要坐下来”开始讲起。作者花了好大篇幅解释了我们日常思绪的“噪音”是如何产生的,用了一个非常形象的比喻——把大脑比作一个总是在播放广告的收音机。这种铺垫让我感觉自己被理解了,而不是被指责“你为什么这么容易分心”。书中关于准备空间的描述也非常实用,它强调的不是要多奢华,而是要找到一个让你感到安全和不受打扰的角落,哪怕只是卧室里的一把椅子,只要你真心对待这个时间。而且,它花了整整一章来讨论“失败的冥想”——就是你坐下来,结果脑子里全是待办事项清单的那种。这部分让我如释重负,原来我不是个例,这才是常态!它教导我们如何温柔地把注意力拉回来,而不是用力地“拽”回来。这种细腻的引导,让人觉得冥想不是一项必须达成的任务,而是一次温柔的自我关怀。我特别喜欢它对呼吸的分解步骤,从腹式呼吸到胸式呼吸的过渡,清晰到像是在看一本图文并茂的教科书,让我第一次真正体会到呼吸带来的稳定感。
评分我通常对这类“自我提升”的书持保留态度,因为很多都充斥着空洞的口号,读完后感觉像是做了一次精神SPA,但实际生活中的混乱依然如故。然而,这本关于初步静心的读物,它的结构设计巧妙地避免了这一点。它没有承诺立即带来“开悟”或者“消除所有压力”,而是聚焦于构建一个可持续的习惯。最让我印象深刻的是它探讨了“锚点”的概念。作者将“锚点”定义为你可以在任何感到迷失时回归的那个点,比如一个特定的手势、一个咒语,或者就是对脚底接触地面的感觉的觉察。这不仅仅是理论,书里提供了多种选择,允许读者根据自己的性格去挑选最适合自己的“锚”。我尝试了其中一个关于“身体扫描”的练习,它要求我们依次关注身体的各个部位,从脚趾到头顶,保持一种不评判的好奇心。这个练习的描述非常立体,它不是简单地说“感觉你的脚”,而是引导你去寻找“可能存在的麻刺感、温度的变化,或者仅仅是重量的存在”。这种深入的、微观的观察,极大地增强了我对身体的感知力。更值得称赞的是,它将冥想与日常生活进行了无缝衔接。它没有要求你每天抽出一个小时,而是建议在刷牙、排队买咖啡时,也能进行“微冥想”,这种将练习碎片化、融入日常的设计,极大地降低了开始的心理门槛,让我觉得坚持下去不再是一件需要额外挤出时间的大工程。
评分这本书的深层价值在于,它不仅仅停留在教授“如何坐下”,更着力于培养一种“存在的态度”。我读过好几本强调“放松”的指导书,但往往在练习结束后,我感到的是暂时的平静,而不是持久的内心稳定。而这本指南,将重点放在了“临在感”的培养上。它花了不少篇幅讨论了“非反应性”的训练,也就是面对突如其来的情绪波动(比如突然的愤怒或强烈的渴望)时,如何不立即陷入其中,而是先为它创造一个观察的空间。作者的建议是使用“标签化”技巧——仅仅在心里轻声说出“哦,这是焦虑”,“哦,这是计划”——这个简单的动作,仿佛在情绪和你之间拉开了一道物理上的距离。书中对不同体位法的介绍也极其详尽,不仅有坐姿,还为那些有身体不适的人提供了躺姿和行走冥想的详细指导,这体现了作者极大的包容性。我尤其喜欢它关于“自我慈悲”的章节,它提醒读者,当我们用最严苛的标准审视自己时,我们所寻求的平静实际上离我们更远了。这本书记载的智慧,远超出了一个简单的“如何入门”手册的范畴,它更像是一部关于如何温柔地对待自己人生的哲学导论。
评分已购。2月2日好早出生,从妻子破水起到出院的这段时间,断断续续读完。书读完了,好早可还在新生儿监护室观察,希望他能早点回家~~关于书的内容,中文版本来已经听过一遍,比较下来,这本还是比较好上手的~~
评分已购。2月2日好早出生,从妻子破水起到出院的这段时间,断断续续读完。书读完了,好早可还在新生儿监护室观察,希望他能早点回家~~关于书的内容,中文版本来已经听过一遍,比较下来,这本还是比较好上手的~~
评分已购。2月2日好早出生,从妻子破水起到出院的这段时间,断断续续读完。书读完了,好早可还在新生儿监护室观察,希望他能早点回家~~关于书的内容,中文版本来已经听过一遍,比较下来,这本还是比较好上手的~~
评分已购。2月2日好早出生,从妻子破水起到出院的这段时间,断断续续读完。书读完了,好早可还在新生儿监护室观察,希望他能早点回家~~关于书的内容,中文版本来已经听过一遍,比较下来,这本还是比较好上手的~~
评分已购。2月2日好早出生,从妻子破水起到出院的这段时间,断断续续读完。书读完了,好早可还在新生儿监护室观察,希望他能早点回家~~关于书的内容,中文版本来已经听过一遍,比较下来,这本还是比较好上手的~~
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