Religion Online provides an accessible and comprehensive introduction to this burgeoning new religious reality, from cyberpilgrimages to neo-pagan chatroom communities. A substantial introduction by the editors presenting the main themes and issues is followed by sixteen chapters addressing core issues of concern such as youth, religion and the internet, new religious movements and recruitment, propaganda and the countercult, and religious tradition and innovation.
Helen A.Berger is Professor of Sociology at West Chester University. She is the
author of A Community of Witches: Contemporary Witches and Neo-Pagans in
the United States and primary author (with Evan Leach and Leigh Shaffer) of
Voices from the Pagan Census: A National Survey of Withces and Neo-Pagans in
the United States, both published by the University of South Carolina Press.
Gary R. Bunt is a Lecturer in the Department of Theology, Religious Studies
and Islamic Studies, University of Wales, Lampeter, United Kingdom. He has
published two books on Islam and the Internet: Virtually Islamic: Computer-
Mediated Communication and Cyber Islamic Environments (University ofWales
Press) and Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic
Environments (Pluto Press).
Heidi Campbell is a Research Fellow with the Institute for Advanced Studies
in the Humanities at the University of Edinburgh (Scotland). She is the author
of several publications including “A Review of Religious Computer-Mediated
Communication Research” in Mediating Religion: Conversations in Media,
Culture and Religion, and a forthcoming text, Exploring Religious Community:
We Are One in the Network (Peter Lang Publishers).
Robert A.Campbell is Associate Principal–Academic Resources, at the University
of Toronto at Scarborough, where he also teaches courses on world religions.
His publications are on the sociology of science, the interaction of Science and
religion, and other aspects of the study of religion.
Douglas E.Cowan is Assistant Professor of Religious Studies and Sociology at
the University of Missouri-Kansas City. He is the author or editor of several
books, including The Remnant Spirit: Conservative Reform in Mainline Protestantism
(Praeger Publishers) and Cyberhenge: Magic, Metatechnology, and the
Neopagan Internet (Routledge).
Lorne L. Dawson is an Associate Professor of Sociology and Chair of the
Department of Religious Studies at the University of Waterloo, Waterloo,
Ontario, Canada.He has published several articles and book chapters on religion
and the Internet and is the author of Comprehending Cults: The Sociology of
New Religious Movements (Oxford University Press) and editor of Cults and
New Religious Movements: A Reader (Blackwell).
Douglas Ezzy (Ph.D.) is a Senior Lecturer in Sociology at the University of
Tasmania, Australia. He has also published Qualitative Analysis: Practice and
Innovation (Routledge) and Practising the Witch’s Craft (Allen & Unwin).
Wendy Griffin is a Professor of Women’s Studies at California State University,
Long Beach, and has been doing research into Goddess Spirituality since 1988.Her
most recent publications include “Goddess Spirituality and Wicca” in Her Voice,
Her Faith: Women Speak on World Religions(Westview Press), and Daughters of the
Goddess: Studies ofHealing, Identity and Empowerment (AltaMira Press).
Christopher Helland is a Ph.D. candidate in the Sociology of Religion at the
University of Toronto, Centre for the Study of Religion. His publications on
religion and the Internet include the book chapter “Online Religion/Religion
Online and Virtual Communitas” (JAI) Press and the article “Surfing for
Salvation,” in the journal Religion.
Jenna Hennebry is a Ph.D. candidate in the Department of Scoiology at the
University of Western Ontario in Canada. Her primary research interest is the
representation of migration, development, and globalization in academic
discourse and popular media.
Marilyn C. Krogh is an Assistant Professor in the Department of Sociology
and Anthropology at Loyola University, Chicago. Her primary research is in
Urban Sociology and inequality in labor markets.
Elena Larsen spent three years as a Research Fellow with the Pew Internet and
American Life Project. She researched and published several reports on the
intersection of the Internet with religion and government in the lives of
Americans.Her work on religion has included general population surveys, use
of the Internet by religious congregations, and pursuit of methodologies for
surveying religious minorities in the United States. She has also participated
in studies conducted by the University of Pennsylvania and the State University
of New York on the 2000 and 2002 elections as manifested on the Internet.
Mia Lövheim is a doctoral candidate in the Sociology of Religion at the
Faculty of Theology at Uppsala University, Sweden. Her research focuses on
the construction of religious identity among young men and women in
contemporary Sweden, primarily in relation to the Internet. She is currently
finishing her dissertation, “Intersecting Identities: Young People, Religious
Identities, and Interaction on the Internet.”
Mark W.Macwilliams is an Associate Professor at St. Lawrence University and
the author of a number articles on religion and the Internet.
Stephen O’Leary is Associate Professor in the Annenberg School of Communication
at the University of Southern California. He is the author of Arguing
the Apacalyse (Oxford University Press 1994), and his current research focuses
on religion, rhetoric, technology, and communication ethics.
Brooke Ashley Pillifant graduated with an MA in Sociology from Loyola
University of Chicago. She is currently leading a research team for Louisiana
State University Health Science Center and Xavier University of Louisiana
investigating the utilization of pharmacists to deliver a brief motivational intervention
in order to reduce alcohol levels in low-income minority populations.
Charles S. Prebish is Professor of Religious Studies at the Pennsylvania State
University.He is the author or editor of fifteen books, the most recent of which
are Westward Dharma: Buddhism beyond Asia and Buddhism in the Modern
World: Adaptations of an Ancient Tradition. He is also a founding Coeditor of
the Journal of Buddhist Ethics and the Journal of Global Buddhism.
Glenn Young is an interdisciplinary Ph.D. candidate in Religious Studies and
English at the University of Missouri–Kansas City.
從整體架構上來看,這本書更像是一係列精心布置的哲學辯論場的集閤,而非傳統意義上的故事敘述。每一章似乎都圍繞著一個核心的、難以調和的二元對立命題展開,作者並不急於給齣答案,而是將正反兩方的觀點都鋪陳得滴水不漏,甚至讓你在閱讀過程中不斷地立場搖擺。這種辯證的寫作手法,極大地激發瞭讀者的批判性思維,讓你在閤上書本後,依然忍不住在腦海中與作者進行無聲的爭論。它挑戰瞭許多既定的觀念和既成的信仰體係,迫使讀者去重新審視自己立足的根基。因此,它更適閤那些已經擁有一定世界觀並渴望接受挑戰的讀者。它不是一劑溫和的鎮靜劑,而是一劑強效的思維興奮劑,後勁十足,需要讀者有足夠的精神儲備去消化其帶來的思想衝擊。
评分這本書的封麵設計簡直是藝術品,那種深邃的藍色調搭配著金色的燙印字體,透著一股古典與現代交織的神秘感。我拿起它,首先就被那種厚重的質感吸引住瞭,感覺像是在觸摸一件曆史悠久的文物。閱讀體驗上,排版清晰,字號適中,長時間閱讀也不會感到眼睛疲勞。作者的文筆非常細膩,仿佛能透過文字感受到那些遙遠時代的氣息。他對於細節的捕捉能力令人驚嘆,無論是對古老儀式的描繪,還是對人物內心掙紮的刻畫,都達到瞭近乎苛刻的精準。我尤其欣賞作者在敘事節奏上的把控,時而舒緩如涓涓細流,引導讀者沉浸在曆史的氛圍中;時而又陡然加速,將你捲入一場意想不到的衝突或頓悟。這本書不僅僅是文字的堆砌,更像是一幅幅精心繪製的畫捲,需要讀者慢慢品味,纔能領略其中深藏的韻味。它成功地營造瞭一種沉浸式的閱讀環境,讓我感覺自己仿佛置身於故事的中心,親曆著那些時代的變遷和思想的碰撞。
评分這本書的語言風格極其獨特,它融閤瞭古典散文的典雅和現代口語的犀利,創造齣一種既莊重又不失活潑的奇特語感。作者在構建句子時似乎格外鍾情於使用長句,那些層層疊疊的從句和精準的修飾語,使得每一個錶達都精確地落在瞭他想要的位置,如同外科手術般精準。但這種精密的代價是,有時候閱讀的流暢性受到瞭極大的影響,我需要反復朗讀纔能完全領會句子的完整含義。更引人注目的是作者對情緒色彩的控製,他能在一句話中同時容納下極度的悲憫和冷峻的客觀分析,這種復雜的情感光譜,使得人物的形象不再是簡單的黑白分明,而是充滿瞭人性的灰色地帶。它強迫讀者去思考,去權衡,去接受世界本身就是由無數矛盾和悖論構成的現實。
评分這本書的敘事結構極其大膽且富有挑戰性,它完全摒棄瞭傳統小說綫性敘事的窠臼,采用瞭多綫程、碎片化的敘事方式,像是在拼湊一幅巨大的、由無數細小光點組成的星空圖景。初讀時,這種跳躍性確實讓人有些摸不著頭腦,需要極大的耐心去適應作者構建的這種非歐幾裏得式的邏輯空間。但一旦找到瞭那些隱藏在字裏行間、看似不相乾的綫索之間的內在聯係,那種豁然開朗的震撼感是無與倫比的。作者似乎在刻意考驗讀者的智力和專注力,他相信真正的讀者願意投入時間和精力去解碼這些復雜的密碼。書中穿插瞭大量的隱喻和象徵,每一個符號都可能指嚮一個更深層次的哲學命題,這使得每一次重讀都會有新的發現,仿佛挖掘一座永不枯竭的知識寶庫。對於那些追求純粹娛樂和輕鬆閱讀的讀者來說,這本書可能會是一個巨大的障礙,但對於熱愛思想探險的人而言,這無疑是一次智力上的盛宴。
评分我必須承認,這本書對知識儲備的要求相當高。作者信手拈來便引用瞭大量晦澀難懂的古代典籍和冷僻的學術理論,閱讀過程中我頻繁地不得不停下來,查閱那些名詞和概念。這既是優點也是缺點:優點在於它極大地拓寬瞭我的知識邊界,讓我接觸到瞭許多原本不會涉獵的領域;缺點則在於,如果沒有一定的學術背景作為支撐,很容易産生理解上的隔閡,感覺自己像一個闖入瞭精英俱樂部卻聽不懂行話的局外人。作者似乎毫不掩飾他的博學,甚至有些炫耀的意味,他將這些深奧的知識點以一種近乎教科書式的精確性呈現在我們麵前。這使得全書的基調顯得異常嚴肅和沉重,缺乏必要的喘息空間。然而,正是這種知識的密度,賦予瞭這本書一種堅不可摧的學術重量感,它不是用來消磨時間的讀物,而是需要嚴肅對待的研究對象。
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